1055 – ʿImrān ibn Ḥuṣayn (may Allah be pleased with him) reported:

“A woman from Juhaynah came to the Prophet ﷺ while she was pregnant as a result of zinā (fornication). She said, ‘O Prophet of Allah, I have incurred a ḥadd (legal punishment); so carry it out upon me.’ The Messenger of Allah ﷺ summoned her guardian and said, ‘Treat her well, and when she has delivered, bring her back to me.’ When she had given birth he brought her, and the Prophet ordered that her garments be fastened firmly around her; then he commanded that she be stoned. Afterward he performed the funeral prayer over her. ʿUmar said, ‘O Prophet of Allah! Do you pray over her even though she committed fornication?’ He replied, ‘She has repented with a repentance which, if divided among seventy of the people of Madinah, would suffice them all. Can you think of anything better than her having offered up her own life for Allah, the Exalted?’” Reported by Muslim (1).

— Vocabulary of the ḥadith
• Juhaynah: The tribe of Juhaynah ibn Zayd, comprising many clans from Quḍāʿah of the Qaḥṭān line. Their lands, both past and present, lie along the Red Sea coast in the western part of the Kingdom of Saudi Arabia; their main town is the coastal city of Umluj, west of Madinah.
• ḥublā: a woman who is carrying a fetus; plural: ḥabālā.
• fa shukk(at) ʿalayhā thiyābuhā: the shīn is pronounced with ḍammah; the verb is passive, meaning her clothes were tightened and tied around her so they would not become dishevelled.
• lawasiʿat-hum: from wasiʿa – yasaʿu – saʿatan, meaning “it would have encompassed and included them.”
• jād(at): from jāda – yajūdu – jūdan; “she sacrificed her own self,” i.e., she willingly offered it.