Tawḍīḥ al-AḥkāmAbd Allah al-Bassam

1048 – On the authority of Abū Hurayrah and Zayd ibn Khālid al-Juhani (may Allah be pleased with them):

A man from the desert came to the Messenger of Allah ﷺ and said, “O Messenger of Allah, I adjure you by Allah: judge my case for me according to the Book of Allah.” The other man—who had a better grasp of the law than he did—said, “Yes, do judge between us according to the Book of Allah, and permit me to speak.” The Prophet replied, “Speak.”

He said, “My son was working for this man as a hired servant, and he committed fornication with his wife. I was informed that my son’s punishment was stoning, so I ransomed him with one hundred sheep and a slave-girl. Then I consulted people of knowledge, and they told me that my son is liable to one hundred lashes and a year of banishment, and that this man’s wife is to be stoned.”

The Messenger of Allah ﷺ said, “By the One in whose hand is my soul, I shall certainly judge between you according to the Book of Allah. The slave-girl and the flock of sheep are to be returned to you. As for your son, he is to receive one hundred lashes and a year of exile. And as for you, Unays, go to this man’s wife; if she confesses, then stone her.”

Agreed upon, and this is Muslim’s wording (1).

—

Glossary of ḥadīth terms
• an-shuduka billāh: from nashada, “to ask.” Meaning: “I implore you by Allah.”
• illā qaḍayta: illā is an exception particle; the phrase means, “I ask nothing of you except that you pass judgment.”

(1) Al-Bukhari, Sahih, vol. 5, p. 301 (Fath al-Bari edition); Muslim, Sahih, vol. 3, p. 1324.
١٠٤٨ - عَنْ أَبِي هُرَيْرَةَ، وَزَيْدِ بْنِ خَالِدٍ الجُهَنِيِّ ﵄: "أَنَّ رَجُلًا مِنَ الأَعْرَابِ أَتَي رَسُولَ اللهِ ﷺ فَقَالَ: يَا رَسُولَ اللهِ، أَنْشُدُكَ بالله إِلاَّ قَضَيْتَ لِي بِكِتَابِ اللهِ، فَقَالَ الآخَرُ وَهُوَ أَفْقَهُ مِنْهُ: نَعَم، فَاقْضِ بَيْنَنَا بِكِتَابِ اللهِ، وَأَذَنْ لِي، فَقَالَ: قُلْ، قَالَ: إِنَّ ابْنِي كَان عَسِيفًا عَلَى هَذَا، فَزَنَى بِامْرَأَتِهِ، وَإِنِّي أُخْبِرْتُ أَنَّ عَلَى ابْنِي الرَّجْمَ، فَافْتَدَيْتُ مِنْهُ بِمِائَةِ شَاةٍ، وَوَلِيدَةٍ، فَسَأَلْتُ أَهْلَ العِلْمِ، فَأَخْبَرُونِي أَنَّ عَلَى ابْنِيِ جَلْدَ مِائَةٍ، وَتَغْرِيبَ عَامٍ، وَأَنَّ عَلَى امْرَأَةِ هَذَا الرَّجْمَ، فَقَالَ رَسُولُ اللهِ ﷺ: وَالَّذِي نَفْسِي بِيَدِهِ، لأَقْضِيَنَّ بَيْنَكَمَا بِكِتَابِ اللهِ، الوَلِيدَةُ وَالغَنَمُ رَدٌّ عَلَيْكَ، وَعَلَى ابْنِكَ جَلْدُ مِائَةٍ، وَتَغْرِيبُ عَامٍ، وَاغْدُ يَا أُنَيْسُ إِلى امْرَأَةِ هَذَا، فَإِنِ اعْتَرَفَتْ فَارْجُمْهَا". مُتَّفَقٌ عَلَيْهِ، وَهَذَا اللَّفْظُ لِمُسْلِمٍ (١). ــ * مفردات الحديث: - أنْشُدُك بالله: بفتح الهمزة، فنون ساكنة، ثم شين مضمومة معجمة، من "نشده": إذا سأله؟ أي: أسألك بالله تعالى. - إلاَّ قَضَيْتَ: بكسر الهمزة، وتشديد اللام، أداة استثناء، والمعنى: ما أطلب منك إلاَّ قضاء.
(١) البخاري (٥/ ٣٠١) فتح، مسلم (٣/ ١٣٢٤).

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