Tawḍīḥ al-AḥkāmAbd Allah al-Bassam

1047 – Ibn ʿAbbās (may Allah be pleased with them both) reported:

“A blind man had an umm walad (a concubine who had borne him a child) who used to curse the Prophet ﷺ and revile him. He would forbid her, but she would not stop. One night he took a mighwal—a staff tipped with a small, sharp blade—placed it on her abdomen, pressed down on her, and killed her. When the matter reached the Prophet ﷺ he said, ‘Bear witness that her blood is without liability.’” Reported by Abū Dāwūd, whose narrators are trustworthy. (1)

—
Hadith grading
The ḥadith is ḥasan (sound). The author says: “Abū Dāwūd narrated it and its transmitters are reliable,” end quote. Both Abū Dāwūd and al-Mundhirī remained silent about it, and it was also recorded by al-Nasāʾī.
Al-Shawkānī said: “In this chapter there is also a report from Abū Barzah related by Abū Dāwūd and al-Nasāʾī.”
Ibn ʿAbd al-Hādī stated: “Imām Aḥmad used it as proof in the version transmitted by his son ʿAbd Allah.”

Lexical notes
• umm walad: The original form is “ummuhu” (his mother), so the plural may be “ummāt” when taken literally or “ummahāt” when taken from the root. An umm walad is a female slave who has borne her master a child with human features, even if miscarried or stillborn. The woman who cursed the Prophet was not a Muslim, which is why she dared commit this heinous act.
• mighwal: with a kasrah on the mīm and a silent, dotted ghayn; a stick fitted with a slender spear-point. Plural: maghawil.
• “He leaned upon her”: he pressed down on her with the stick until she died.
• “Her blood is without liability”: her blood was declared forfeit; no retaliation or blood-money is due.

Points derived from the three ḥadiths
1 – Linguistically, a murtadd (apostate) is “one who turns back.”

(1) Sunan Abu Dawud, hadith no. 4361.
١٠٤٧ - وَعَنِ ابْنِ عَبَّاسٍ ﵄: "أَنَّ أَعْمَى كَانَتْ لَهُ أَمُّ وَلَدٍ تَشْتُمُ النَّبِيَّ ﷺ، وَتَقَعُ فِيهِ، فَيَنْهَاهَا، فَلَا تَنْتَهِي، فَلَمَّا كانَ ذَاتَ لَيْلَةٍ، أَخَذَ المِغْوَلَ، فَجَعَلَهُ فِي بَطْنِهَا، وَاتَّكأَ عَلَيْهَا، فَقَتَلَهَا، فَبلَغَ ذلِكَ النَّبِيَّ ﷺ فقَالَ: أَلَا اشْهَدُوا أنَّ دَمَهَا هَدَرٌ". رَوَاهُ أَبُوْ دَاوُدَ، وَرُوَاتُهُ ثِقَاتٌ (١). ــ * درجة الحديث. الحديث حسن. قال المصنف: رواه أبو داود، ورواته ثقات. اهـ. وقد سكت عنه أبو داود، والمنذري، وأخرجه النسائي. قال الشوكاني: وفي الباب عن أبي برزة عند أبي داود والنسائي. قال ابن عبد الهادي: واستدل به الإمام أحمد في رواية ابنه عبد الله. * مفردات الحديث: - أم ولد: الأم أصلها: "أمه"، ولذلك جمعت على: " أمَّات" باعتبار اللفظ، و"أمهات" باعتبار الأصل، وأم الولد هي مَنْ ولدت من مالكها ما فيه صورة إنسان، ولو خفية أو ميتًا، وهذه السابَّة غير مسلمة، ولذا اجترأت على هذا الأمر الشنيع. - المِغْوَل: -بكسر الميم، وسكون الغين المعجمة-: عصا فيه سنان دقيق، جمعه: "مغاول". - واتَّكأ عليها: تحامل عليها بعصاه حتى قتلها. - دمها هدَر: أهدر دمها، معناه: أباحه، وأسقط القصاص فيه، والدية. * ما يؤخذ من الأحاديث الثلاثة: ١ - المرتد لغة: هو الراجع.
(١) أبو داود (٤٣٦١).

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