Tawḍīḥ al-AḥkāmAbd Allah al-Bassam

1043 – Abū Hurayrah (may Allah be pleased with him) reported that Abū al-Qāsim ﷺ said: “If someone peers at you without permission and you strike him with a small stone so that you put out his eye, you bear no sin.”

In the wording recorded by Aḥmad and al-Nasāʾī, which Ibn Ḥibbān declared authentic, it reads: “then there is no blood money for him, nor any retributive retaliation.” (1)

Hadith grading: The wording cited by Aḥmad and al-Nasāʾī was judged sound by al-Tirmidhī, Ibn Ḥibbān, and al-Bayhaqī; al-Ḥāfiẓ Ibn Ḥajar mentioned this in Fatḥ al-Bārī.

Vocabulary notes
• ittaṭṭalaʿa: to look up and observe. Allah says, “So he looked and saw him in the midst of the blazing Fire” (Q 37:55)—meaning he gazed at him to recognise him.
• faḥadhaftahu: with an unpointed ḥāʾ, i.e. you hurled a pebble at him. It is also narrated with a khāʾ, referring to flicking the pebble between two fingers; this is called khaḍhf.
• fafaqaʾta ʿaynahu: to pierce the eye so that its contents spill out.
• junāḥ: with ḍamma on the jīm, meaning sin.

Points derived from the ḥadith
1 – It is forbidden to look into other people’s homes—whether from an elevated place, such as a minaret, or

(1) Al-Bukhari, hadith 6902; Muslim, hadith 2158; Ahmad, Musnad, vol. 2, p. 243; al-Nasai, vol. 8, p. 61; Ibn Hibban, hadith 5972.
١٠٤٣ - وَعَنْ أَبِي هُرَيْرَةَ ﵁ قَالَ: قَالَ أَبُو القَاسِمِ ﷺ: "لَوْ أَنَّ امْرَأً اطَّلَع عَلَيْكَ بِغَيْرِ إِذْنٍ فَحَذَفْتَهُ بِحَصَاةٍ، فَفَقَأْتَ عَيْنَهُ -لَمْ يَكُنْ عَلَيْكَ جُنَاحٌ". وَفِي لَفْظ لأحْمَدَ وَالنَّسَائِيِّ، وَصَحَّحَهُ ابْنُ حِبَّانَ: "فَلَا دِيَةَ لهُ، وَلَا قِصَاصَ" (١). ــ * درجة الحديث: لفظ أحمد، والنسائي صحَّحه الترمذي، وابن حبان، والبيهقي، قال ذلك الحافظ في "الفتح". * مفردات الحديث: - اطَّلع: طلع ونظر، قال تعالى: ﴿فَاطَّلَعَ فَرَآهُ فِي سَوَاءِ الْجَحِيمِ (٥٥)﴾ [الصافات]. أي: تطالع إليه، ونظر إليه؛ ليعرفه. - فحَذَفْته: بالحاء المهملة، أي؛ رماه بحصاة، وروي بالخاء المعجمة الفوقية، والمعنى: رميته بالحصاة من أصبعيك، وهذا هو الخذف. - فَفَقَأْتَ عينه: فقأ العين، أو البشرة ونحوها -بالهمز-: شقَّها، فخرج ما فيها. - جُنَاح: -بضم الجيم- هو الإثم. * ما يؤخذ من الحديث: ١ - تحريم النظر إِلى بيوت الناس؛ سواء كان من مكان عال، كالمنارة، أو
(١) البخاري (٦٩٠٢)، مسلم (٢١٥٨)، أحمد (٢/ ٢٤٣)، النسائي (٨/ ٦١)، ابن حبان (٥٩٧٢).

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