Tawḍīḥ al-AḥkāmAbd Allah al-Bassam

1029 – ʿAmr ibn Shuʿayb, narrating from his father, from his grandfather (may Allah be pleased with him), reported that the Prophet ﷺ said: “For every mawāḍiḥ wound, the compensation is five camels.” It was recorded by Aḥmad and the Four.
Aḥmad also added: “All the fingers are alike: for each of them the blood-money is ten camels.” The ḥadīth was declared sound by Ibn Khuzaymah and Ibn al-Jārūd ⦗1⦘.

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Degree of authenticity
The ḥadīth is ḥasan. The compiler states that it was transmitted by Imām Aḥmad and the Four, and authenticated by Ibn Khuzaymah and Ibn al-Jārūd. Al-Shawkānī says: Abū Dāwūd, al-Mundhirī, and the author of al-Talkhīṣ were silent about it, and all the narrators up to ʿAmr ibn Shuʿayb are trustworthy. Al-Tirmidhī also graded it ḥasan.

Vocabulary
– al-mawāḍiḥ (sing. muḍiḥah): a head or facial laceration that splits the skin and exposes the bone without breaking it.

Points derived from the ḥadīth
1 – al-mawāḍiḥ is the plural of muḍiḥah; it is one of the specific types of wounds that occur only in the head or face.

(1) Ahmad, Musnad, 2:215; Abu Dawud, Sunan, no. 4566; al-Nasaʾi, Sunan, 8:57; al-Tirmidhi, Sunan, no. 1390; Ibn Majah, Sunan, no. 2655; and Ibn al-Jarud, al-Muntaqa, no. 785.
١٠٢٩ - وَعَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ ﵁ أَنَّ النَّبِيَّ ﷺ قَالَ: "فِي المَوَاضِحِ خَمْسٌ خَمْسٌ مِنَ الإِبِلِ". رَوَاهُ أَحْمَدُ وَالأرْبَعَةُ. وَزَادَ أَحْمَدُ: "وَالأَصَابعُ سَوَاءٌ، كُلُّهُنَّ عَشْرٌ عَشْرٌ مِنَ الإبِلِ". وَصَحَّحَهُ ابْنُ خُزَيْمَةَ، وَابْنُ الجَارُودِ (١). ــ * درجة الحديث: الحديث حسن. قال المصنف: رواه الإمام أحمد، والأربعة، وصححه ابن خزيمة، وابن الجارود. وقال الشوكاني: سكت عنه أبو داود، والمنذري، وصاحب "التلخيص"، ورجال إسناده إلى عمرو بن شعيب ثقات. وقد حسَّنه الترمذي. * مفردات الحديث: - المواضح: جمع "مُوضِحة": والموضحة هي؛ الشجة في الرأس، أو الوجه خاصة، تشق الجلد، وتبرز العظم، وتوضحه ولا تكسره. * ما يؤخذ من الحديث: ١ - المواضح جمع "موضحة"، وهي إحدى شجاج الرأس والوجه خاصة،
(١) أحمد (٢/ ٢١٥)، أبو داود (٤٥٦٦)، النسائي (٨/ ٥٧)، الترمذي (١٣٩٠)، ابن ماجه (٢٦٥٥)، وابن الجارود (٧٨٥).

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