Tawḍīḥ al-AḥkāmAbd Allah al-Bassam

74 – It is related from Muʿāwiyah (may Allah be pleased with him) that the Messenger of Allah ﷺ said: “The eye is the tie of the sah (anal orifice). When a person’s two eyes sleep, the tie is loosened.” It was recorded by Aḥmad and al-Ṭabarānī, who added the words: “Whoever falls asleep must perform ablution.” The same addition appears in Abū Dāwūd’s version transmitted from ʿAlī, though without the phrase “the tie is loosened,” and both isnāds are weak.⦗1⦘

Abū Dāwūd also reports, on the authority of Ibn ʿAbbās, a marfūʿ narration: “Ablution is required only of the one who sleeps lying down,” and its chain is likewise weak.⦗2⦘

Hadith grading:
• The report of ʿAlī is ḥasan.
• As for the report of Muʿāwiyah, it was narrated by Aḥmad, al-Ṭabarānī, and al-Dāraqutnī; its chain contains Baqiyyah from Abū Bakr ibn Abī Maryam, who is weak, and whose memory became confused after his house was robbed.
• The report of ʿAlī was transmitted by Aḥmad, Abū Dāwūd, Ibn Mājah, and al-Dāraqutnī. In its chain is al-Waḍīn ibn ʿAṭāʾ—he is weak—reporting from Maḥfūẓ ibn ʿAlqamah, from ʿAbd al-Raḥmān ibn ʿĀʾidh, from ʿAlī. Abū Zurʿah said, “He did not hear from him.” Al-Ḥāfiẓ commented, “There is room for discussion in this negation, for he narrates from ʿUmar, as al-Bukhārī affirms.” Ibn Abī Ḥātim relates: “I asked my father about these two hadiths, and he replied, ‘Neither of them is strong.’” Imām Aḥmad said, “The hadith of ʿAlī is firmer than that of Muʿāwiyah.”
• The hadith of ʿAlī was graded ḥasan by al-Mundhirī, Ibn al-Ṣalāḥ, and al-Nawawī.
• As for the hadith of Ibn ʿAbbās, it was declared weak by al-Bukhārī, Aḥmad, and al-Tirmidhī, who said

(1) Ahmad, Musnad, vol. 4, p. 97; al-Tabarani, al-Muʿjam al-Kabir, vol. 19, p. 372; Abu Dawud, Sunan, no. 203. (2) Abu Dawud, Sunan, no. 203.
٧٤ - وَعَنْ مُعَاوِيَةَ ﵁ قَالَ: قَالَ رَسُولُ اللَّهِ ﷺ: "الْعَيْنُ وِكَاءُ السَّهِ, فَإِذَا نَامَتْ الْعَيْنَانِ، اسْتَطْلَقَ الْوِكَاءُ". رَوَاهُ أَحْمَدُ, وَالطَّبَرَانِيُّ، وَزَادَ: "وَمَنْ نَامَ فَلْيَتَوَضَّأْ"، وَهَذِهِ الزِّيَادَةُ فِي هَذَا الْحَدِيثِ عِنْدَ أَبِي دَاوُدَ مِنْ حَدِيْثِ عَلِيٍّ، دُونَ قَوْلِهِ: "اسْتَطْلَقَ الْوِكَاءُ"، وَفِي كِلَا الْإِسْنَادَيْنِ ضَعْفٌ (١). وَلِأَبِي دَاوُدَ -أَيْضًا- عَنْ اِبْنِ عَبَّاسٍ ﵄ مَرْفُوعًا: "إِنَّمَا الْوُضُوءُ عَلَى مَنْ نَامَ مُضْطَجِعًا". وَفِي إِسْنَادِهِ ضَعْفٌ (٢). ــ * درجة الحديث: حديث عليٍّ حسنٌ، أمَّا حديثُ معاوية: فقد رواه أحمد، والطبراني، والدَّارقطني، وفي إسناده بقيَّة، عن أبي بكر بن أبي مريم، وهو ضعيفٌ، وكان قد سُرق بيته فاختلط. وحديث عليٍّ رواه أحمد وأبو داود وابن ماجه والدَّارقطني، وفيه الوضين ابن عطاء -وهو ضعيف- عن محفوظ بن علقمة عن عبد الرحمن بن عائذ عن علي. قال أبو زرعة: لم يسمع منه، قال الحافظ: وفي هذا النَّفي نظر؛ لأنَّه يروي عن عمر كما جزم به البخاري، وقال ابن أبي حاتم: سألت أبي عن هذين الحديثين؟ فقال: ليسا بقويين، وقال الإمام أحمد: حديث علي أثبت من حديث معاوية. وحسَّن حديث عليٍّ: المنذريُّ، وابن الصلاح، والنووي. وأمَّا حديث ابن عبَّاس: فقد ضعَّفه البخاري، وأحمد، والترمذي، وقال
(١) أحمد (٤/ ٩٧)، الطبراني في الكبير (١٩/ ٣٧٢)، أبو داود (٢٠٣). (٢) أبو داود (٢٠٣).

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