and the legatees, and the knowledge of all who came before and all who will come after; they even allege that they possess, as part of the prophetic inheritance, the Mushaf of Fāṭimah, a codex three times the length of the Qur’an in the Muslims’ hands. Such claims—and others like them—are nothing but trivialities, superstitions, and patent falsehoods upon which the Rāfiḍah have built their corrupt doctrines.

ʿAlī—may Allah honor him—and the noble, pure members of his household are far too exalted to attribute to themselves these lies against Allah and His Messenger, to pretend knowledge of the unseen, to assert that any portion of the Qur’an has been concealed, or to uphold the other Rāfiḍī doctrines that have so exceeded all bounds and thereby disfigured Islam. For before those unfamiliar with Islam they parade themselves as the true Muslims, claiming that their fabrications constitute the faith itself: the rites of Islam, in their reckoning, are their distorted devotions; its deeds are their wailing and chest-beating; its rulings are their indecencies; its truths are their fabrications. How far removed they are from Islam!

7 – The Prophet ﷺ was sent to all people and was commanded to convey to them Allah’s law and ordinances. His message was restricted to no one, and it is inconceivable that he should teach some while withholding from others or conceal anything of what Allah sent him with. Allah the Exalted says, “O Messenger, convey what has been revealed to you from your Lord; and if you do not, then you have not conveyed His message” (al-Māʾidah 5:67).

He ﷺ also said, “I am only the distributor; Allah is the giver.” Part of that giving is that Allah grants certain servants understanding and perception of the meanings of His Book and the sunnah of His Messenger ﷺ, opening for them a gate of knowledge, as Imām ʿAlī—may Allah honor him—affirmed.