Second: the two limbs must correspond in both name and location.
Third: they must be equal in soundness and wholeness."

4 – The ḥadith is narrated by al-Ḥasan al-Baṣrī from Samurah ibn Jundub, yet scholars differ over whether he actually heard it from him; accordingly, the chain is considered interrupted. Should its authenticity nonetheless be accepted, it may be interpreted as speaking of the execution of an oppressive, tyrannical master—carried out as a discretionary (taʿzīr) measure by the ruler—which is why he said, “We killed him …,” and so on.