Tawḍīḥ al-AḥkāmAbd Allah al-Bassam

Chapter on Custody
Introduction
Linguistically, ḥaḍānah (custody) comes from the verb ḥaḍana, “to hold a child close to one’s side.” Hence, custody means shouldering the child’s expenses and raising him. The term is taken from ḥiḍn, “the side,” because the caretaker draws the child to his side.

In the legal sense it is: safeguarding one who cannot manage his own affairs from anything harmful by nurturing him and tending to what benefits him.

Allah the Exalted says, “So her Lord accepted her with gracious acceptance, caused her to grow in a pleasing manner, and placed her in the care of Zachariah” (Āl ʿImrān 3:37). That is, Allah made Zachariah responsible for her and committed to her welfare, so she was in his custody and under his protection.

In the Musnad of Aḥmad and the Sunan of Abū Dāwūd the Prophet ﷺ said to a mother, “You have the stronger right to him so long as you do not remarry.”

Abū Bakr al-Ṣiddīq – may Allah be pleased with him – said to the boy’s father, “Her scent – meaning the mother’s – and her touch are better for him than honey in your care.”

Ibn ʿAbbās said, “The mother’s scent, her bedding, and her lap are better for him than the father, until he grows up and can choose for himself.”

باب الحَضَانَةِ مقدمة الحضانة: بفتح الحاء وكسرها، مصدر: حضنت الصبي حَضْنًا، بفتح الحاء وحَضَانة: جعله في حِضْنه بكسر الحاء؛ فالحضانة: تحمُّل مؤنة المحضون وتربيته. وهي مأخوذة من: الحِضْن وهو الجَنْبُ؛ لأنَّ المربي يضم الطفل إلى حضنه. وشرعًا: حفظ من لا يستقل بأمره عما يضره، بتربيته وعمل ما يصلحه. قال تعالى: ﴿فَتَقَبَّلَهَا رَبُّهَا بِقَبُولٍ حَسَنٍ وَأَنْبَتَهَا نَبَاتًا حَسَنًا وَكَفَّلَهَا زَكَرِيَّا﴾ [آل عمران: ٣٧]؛ أي: جعله الله تعالى كافلاً لها، وملتزمًا بمصالحها، فكانت في حضانته، وتحت رعايته. وجاء في مسند الإمام أحمد، وسنن أبي داود؛ أنَّ النَّبيَّ ﷺ قال للأم: "أنت أحق به ما لم تَنْكِحي". وقال أبو بكر الصديق -رضى الله عنه- يخاطب والد الابن المحضون: "ريحها -أي: الأم- ومسها خير له من الشُّهد عندك". وقال ابن عباس: "ريح الأم، وفراشها، وحِجْرها خير له من الأب، حتى يشب، ويختار لنفسه".

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