Tawḍīḥ al-AḥkāmAbd Allah al-Bassam

999 – On the authority of Abū Hurayrah (may Allah be pleased with him): A man came to the Prophet ﷺ and said, “Messenger of Allah, I have one dīnār.” He replied, “Spend it on yourself.” The man said, “I have another.” He said, “Spend it on your child.” The man said, “I have another.” He said, “Spend it on your wife.” The man said, “I have another.” He said, “Spend it on your servant.” The man said, “I have another.” He said, “You know best.”

It was recorded by al-Shāfiʿī—this is his wording—and by Abū Dāwūd; al-Nasāʾī and al-Ḥākim also narrated it, but with the wife placed before the child (1).

Degree of authenticity:
The ḥadīth is ḥasan (sound).

Al-ʿIrāqī, in At-Talkhīṣ, said: “It was transmitted by al-Shāfiʿī, Aḥmad, al-Nasāʾī, Abū Dāwūd, Ibn Ḥibbān, and al-Ḥākim through the narration of Abū Hurayrah. Al-Ḥākim declared it ‘upon the conditions of Muslim,’ al-Dhahabī agreed, and Ibn Ḥibbān graded it ṣaḥīḥ (authentic).”

Ibn Ḥazm wrote: “Ibn al-Qaṭṭān and al-Thawrī differed: Ibn al-Qaṭṭān placed the wife before the child, whereas Sufyān preferred the child over the wife.”

Al-Ḥāfiẓ said: “Ṣaḥīḥ Muslim contains, through the narration of Jābir, wording that puts the household ahead of the child without hesitation; that version may therefore be given preference over the other.”

Vocabulary and notes:
• The questioner was asking about giving his dīnārs as charity, but the Prophet ﷺ directed him to what is more important and obligatory—providing for dependants—in keeping with his wise pedagogical method.
• “You know best” means: you are most familiar with those who deserve charity; therefore, investigate and exercise sound judgment.

(1) Al-Shafi‘i, Musnad, vol. 2, p. 63; Abu Dawud, Sunan, no. 1691; al-Nasai, Sunan, vol. 5, p. 62; al-Hakim, al-Mustadrak, vol. 1, p. 415.
٩٩٩ - وَعَنْ أِبي هُرَيْرَةَ ﵁ قَالَ: جَاءَ رَجُلٌ إِلَى النَّبيِّ ﷺ فقَالَ: يَا رَسُولَ اللهِ عِنْدِي دِيْنارٌ؟ قَالَ: "أَنْفِقْهُ عَلَى نَفْسِكَ" قَالَ: عِنْدِي آخَرُ؟ قَالَ: "أنْفِقْهُ عَلى وَلَدِكَ" قَالَ: عِنْدِي آخَرُ؟ قَالَ: "أنْفِقْهُ عَلَى أهْلِكَ". قَالَ: عِنْدِي آخَرُ؟ قَالَ: "أنْفِقْهُ عَلَى خَادمِكَ". قَالَ: عِنْدِي آخَرُ؟ قَالَ: "أنْتَ أَعْلَمُ". أَخْرَجَهُ الشَّافِعِيُّ، وَاللَّفْظُ لَهُ، وأَبُو دَاوُدَ، وَأَخْرَجَهُ النَّسَائِيُّ وَالحَاكِمُ بِتَقْدِيمِ الزَّوْجَةِ عَلى الوَلَدِ (١). ــ * درجة الحديث: الحديث حسن. قال في "التلخيص": رواه الشافعي، وأحمد، والنسائي، وأبو داود، وابن حبان، والحاكم من حديث أبي هريرة. وقَالَ الحَاكِمُ: إِنَّه على شرط مسلم، ووافقه الذَّهبي، وصححه ابن حبان". قال ابن حزم: "اختلف ابن القطان، والثوري؛ فقدَّم ابن القطان الزوجة على الولد، وقدم سفيان الولد على الزوجة". قال الحافظ: "جاء في صحيح مسلم من رواية جابر تقديم الأهل على الولد من غير تردد، فيمكن أن يرجح به إحدى الروايتين". * مفردات الحديث: - السائل: أراد بسؤاله الصدقة بالدنانير، فحمله ﷺ على ما هو أهم وأولى، وهو الإنفاق، جريًا على أسلوبه الحكيم. - أنت أعلم: أي: بحال من يستحق الصدقة؛ فتحرَّ في ذلك، واجتهد.
(١) الشافعي (٢/ ٦٣)، أبو داود (١٦٩١)، النسائي (٥/ ٦٢)، الحاكم (١/ ٤١٥).

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