Tawḍīḥ al-AḥkāmAbd Allah al-Bassam

992 – Hakim ibn Muʿawiyah al-Qushayrī narrates from his father (may Allah be pleased with him): I said, “Messenger of Allah, what is a wife’s right over her husband?” He replied, “That you feed her whenever you eat and clothe her whenever you clothe yourself …” — the remainder of the report is found earlier under “Life with Women,” ḥadīth no. 883. (1)

993 – Jabir (may Allah be pleased with him) reports that the Prophet ﷺ, in the long ḥadīth on the Farewell Pilgrimage, mentioned women, saying: “Their maintenance and clothing are incumbent upon you according to what is customary.” Muslim recorded it. (2)

What is gleaned from the two ḥadīths:

  1. The husband is obliged to provide his wife’s maintenance and clothing. Allah, Exalted is He, says: “Men are caretakers of women by virtue of what Allah has given one over the other and of what they spend of their wealth.” (Quran 4:34)
  2. It was stated earlier that the duty of maintenance stands whether the husband is solvent or insolvent; according to the majority of scholars, it is never waived under any circumstance.
  3. Ḥadīth 992 shows the recommended practice of a husband treating his wife on an equal footing with himself: he should not keep anything exclusively for himself; rather, her maintenance should reflect his own state of wealth, poverty, and authority.
  4. As for Ḥadīth 993, it indicates that a wife’s maintenance must be provided in accordance with what is customary,
(1) Musnad Ahmad 4:447; Abu Dawud, Sunan, no. 2142; al-Nasa’i, Kitab ‘Ashrat al-nisa’, no. 289; Ibn Majah, Sunan, no. 1850. (2) Muslim, Sahih, no. 1218.
٩٩٢ - وَعَنْ حَكِيمِ بنِ مُعَاوِيَةَ القُشَيْرِيِّ، عَنْ أَبِيْهِ ﵄ قَالَ: قُلْتُ يَا رَسُولَ اللهِ، مَا حَقُّ زَوْجَةِ أحَدِنَا عَلَيْهِ؟ قَالَ: "أنْ تُطْعِمَهَا إِذَا طَعِمْتَ، وَتَكْسُوَهَا إِذَا اكْتَسَيْتَ ... " الحَدِيثَ، وَتَقَدَّمَ فِي عِشْرَةِ النِّسَاءِ بِرَقْمِ (٨٨٣) (١). ٩٩٣ - وَعَنْ جَابِرٍ ﵁ عَنِ النَّبِيِّ ﷺ فِي حَدِيثِ الحَجِّ بِطُولهِ، قَالَ فِي ذِكْرِ النِّسَاءِ: "وَلَهُنَّ عَلَيْكُمْ رِزْقُهُنَّ وَكسْوَتُهُنَّ بِالمَعْرُوفِ". أَخْرَجَهُ مُسْلِمٌ (٢). ــ * ما يؤخذ من الحديثين: ١ - وجوب نفقة الزوجة وكسوتها على زوجها، قال تعالى: ﴿الرِّجَالُ قَوَّامُونَ عَلَى النِّسَاءِ بِمَا فَضَّلَ اللَّهُ بَعْضَهُمْ عَلَى بَعْضٍ وَبِمَا أَنْفَقُوا مِنْ أَمْوَالِهِمْ﴾ [النساء: ٣٤]. ٢ - تقدم أنَّ نفقة الزوجة تجب مع اليسار والإعسار، وأنَّها لا تسقط بحال عند جمهور العلماء. ٣ - وفي الحديث رقم (٩٩٢) دليل على مشروعية مساواة الرجل زوجته بنفسه؛ فلا يستأثر عليها بشيء، وإنما تكون النفقة لها بحسب حاله من الغنى والفقر والسلطة. ٤ - أما الحديث رقم (٩٩٣): فيدل على أنَّ نفقة الزوجة إنما تكون بالمعروف،
(١) أحمد (٤/ ٤٤٧)، أبو داود (٢١٤٢)، والنسائي في عشرة النساء (٢٨٩)، وابن ماجه (١٨٥٠). (٢) مسلم (١٢١٨).

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