Tawḍīḥ al-AḥkāmAbd Allah al-Bassam

966 – It is narrated from Fariʿah bint Mālik—may Allah be pleased with her—that her husband set out in pursuit of some runaway slaves of his, and they killed him. She said: “I then asked the Messenger of Allah ﷺ for permission to go back to my family, for my husband had left me neither a house that he owned nor any living expenses. He replied, ‘Yes.’ When I was already in the apartment, however, he called me and said, ‘Remain in your house until the prescribed term has run its course.’ So I observed my waiting period there: four months and ten days. Afterward, ʿUthmān ruled in accordance with this report.”

The ḥadīth was recorded by Aḥmad and the Four Compilers, and authenticated by al-Tirmidhī, al-Duhalī, Ibn Ḥibbān, al-Ḥākim, and others.⦗1⦘

Status of the ḥadīth: sound (ṣaḥīḥ). It was transmitted by Mālik and from him by Abū Dāwūd, al-Tirmidhī, and al-Duhalī—both of whom declared it authentic—together with al-Dārimī, al-Shāfiʿī, Ibn Ḥibbān, and al-Ḥākim; Ibn al-Qaṭṭān also graded it authentic. All of them relate it from Mālik, from Saʿd ibn Isḥāq ibn Kaʿb ibn ʿUjrah, from his aunt Zaynab bint Kaʿb ibn ʿUjrah, who said that Fariʿah bint Mālik ibn Sinān informed her … (the remainder of the narration).

Al-Tirmidhī remarked, “This ḥadīth is ḥasan ṣaḥīḥ.” Ibn ʿAbd al-Hādī noted that Ibn Ḥazm criticized it without evidence, while Ibn ʿAbd al-Barr declared it a well-known (mashhūr) report. Shaykh al-Albānī followed Ibn Ḥazm in weakening it on the grounds that Zaynab was “unknown,” even though she is, in fact, reliable.

(1) Ahmad, Musnad, vol. 6, p. 370; Abu Dawud, Sunan, no. 2300; al-Tirmidhi, Sunan, no. 1204; al-Nasai, Sunan, vol. 6, p. 199; Ibn Majah, Sunan, no. 2031; Ibn Hibban, Sahih, no. 1331; al-Hakim, al-Mustadrak, vol. 2, p. 208.
٩٦٦ - وَعَنْ فُرَيْعَةَ بِنْتِ مَالِكٍ ﵂: "أَنَّ زَوْجَهَا خَرَجَ فِي طَلَبِ أَعْبُدٍ لَهُ، فَقَتَلُوهُ، قَالَتْ: فَسَأَلْتُ رَسُولَ اللهِ ﷺ أَنْ أَرْجِعَ إِلَى أَهْلِي، فَإِنَّ زَوْجِي لَمْ يَتْرُكْ لِي مَسْكَنًا يَمْلِكُهُ، وَلاَ نَفَقَةً، فَقَالَ: نَعَمْ، فَلَمَّا كنْتُ فِي الحُجْرَةِ، نَادَانِي، فَقَالَ: امْكُثي في بَيْتِكِ حَتَّى يَبْلُغَ الكِتَابُ أَجَلَهُ، قَالَتْ: فَاعْتَدَدْتُ فِيهِ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا، قَالَتْ: فَقَضَى بِهِ بَعْدَ ذلِكَ عُثْمَانُ" أَخْرَجَهُ أَحْمَدُ وَالأرْبَعَةُ، وَصَحَّحَهُ التِّرْمِذِيُّ، والذُّهْلِيُّ، وَابْنُ حِبَّانَ، وَالحَاكِمُ، وَغَيْرُهُمْ (١). ــ * درجة الحديث: الحديث صحيح. أخرجه مالك، ورواه عنه أبو داود، والترمذي، والذهلي، وصححاه، والدارمي، والشافعي، وابن حبان، والحاكم، وصححه ابن القطان، كلهم عن مالك، عن سعد بن إسحاق بن كعب بن عجرة، عن عمته زينب بنت كعب بن عجرة، أنَّ الفريعة بنت مالك بن سنان أخبرتها ... الحديث. قال الترمذي: هذا حديث حسن صحيح. قال ابن عبد الهادي: وتكلم فيه ابن حزم بلا حجة. وقال ابن عبد البر: إنَّه حديث مشهور. وتبع الألباني ابن حزم في تضعيف الحديث، لجهالة زينب، وهي ثقة،
(١) أحمد (٦/ ٣٧٠)، أبو داود (٢٣٠٠)، الترمذي (١٢٠٤)، النسائي (٦/ ١٩٩)، ابن ماجه (٢٠٣١)، ابن حبان (١٣٣١)، الحاكم (٢/ ٢٠٨).

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