Tawḍīḥ al-AḥkāmAbd Allah al-Bassam

Chapter on the Waiting Period (ʿiddah)

Introduction

The term ʿiddah—pronounced with a kasrah on the ʿayn and a doubled dāl—is taken from ʿadad (number) because the span of the waiting period is precisely enumerated.

It denotes the legally prescribed interval during which a woman must refrain from remarrying after she and her husband have separated.

Its authority rests on the Quran, the Sunnah, and scholarly consensus.

  1. The Quran: Allah says, “Divorced women shall wait by themselves …” [al-Baqarah 2:228], and in other verses as well.
  2. The Sunnah: the reports are exceedingly numerous, among them the Prophet’s—peace and blessings be upon him—instruction to Fāṭimah bint Qays to observe her ʿiddah in the house of Umm Shurayk, along with many other hadiths in this chapter.

The scholars are unanimously agreed on it, drawing on the explicit texts of the Quran and the Sunnah.

Allah, exalted is He, ordained this waiting period for the woman who has been separated from her husband for weighty and profound reasons, the wisdom of which varies according to the circumstances of the separation.

Among those reasons are:
• to ascertain that the womb is free of pregnancy, so that the seminal fluids of two men do not mix in a single womb and lineages do not become confused—an error that breeds evil and corruption;
• to magnify the marriage contract, elevate its status, and display its honor;
• and to extend the time available to a husband who has issued a revocable divorce, for he might come to regret it and thus have a span of time

باب العِدَّة مقدِّمة العِدَّة: بكسر العين المهملة، وتشديد الدال، مأخوذة من "العَدَد" بفتح الدَّال؛ لأنَّ أزمنة العِدَّة محصورة. وَهِيَ تَرَبُّصُ المرأةِ المحدَّدُ شرعًا عن التزويج بعد فراق زوجها. والأصل فيه الكتاب، والسنَّة، والإجماع: فأمَّا الكتاب: فمثل قوله تعالى: ﴿وَالْمُطَلَّقَاتُ يَتَرَبَّصْنَ بِأَنْفُسِهِنَّ﴾ الآية [البقرة: ٢٢٨]، وغيرها. وأمَّا السنة: فكثيرةٌ جدًا، منها: أمره ﷺ فاطمة بنت قيس أنْ تعتد في بيت أم شريك، وغيره من الأحاديث في الباب. وأجمع العلماء عليها استنادًا إلى نصوص الكتاب والسنة. وقد جعل الله ﵎ هذه العِدَّة تتربَّص فيها المفارقة؛ لحِكَمٍ وأسرار عظيمة، وهذه الحِكم تختلف باختلاف حال المفارقة: فمنها: العلم ببراءة الرحم؛ لئلا يجتمع ماء الواطئَيْن في رحم، وتختلط الأنساب، وفي اختلاطها الشر والفساد. ومنها: تعظيم عقد النكاح، ورفع قدره، وإظهار شرفه. ومنها: تطويل زمن الرجعة للمطلِّق؛ إذ لعلَّه يندم فيكون عنده زمن

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