his divorce takes effect.
2 – When anger reaches its peak so that the man is no longer aware of what he is saying, there is unanimous agreement that the divorce does not take effect.
3 – When anger becomes intense and entrenched but does not eliminate reason—he knows what he is saying yet the rage obstructs his intent—there is a difference of opinion, but the evidences indicate that neither his divorce nor any of his contracts are valid.

Third: Ibn ʿAbd al-Barr, Ibn al-Mundhir, and Ibn Rushd said: The scholars unanimously agree that a divorce in keeping with the sunnah, when the marriage has been consummated, is for the husband to pronounce a single revocable divorce while his wife is in a state of purity during which he has not had intercourse with her. Divorcing her while she is menstruating or in a purity during which intercourse occurred is not a sunnah-compliant divorce. Thus the sunnah is observed from two angles: first, the number—he issues one divorce and then leaves her until her waiting period is over; and second, the timing—he pronounces it in a purity unaccompanied by intercourse.

Fourth: The passage shows that some matters disliked by Allah Almighty are nonetheless legally prescribed. Among them is divorce, and likewise performing the obligatory prayers inside one’s house. The dislike of divorce stems from many factors already mentioned, one of which is that among the things most beloved to Satan is separating a husband from his wife; therefore, what pleases Satan should be most detested to Allah Almighty.