Tawḍīḥ al-AḥkāmAbd Allah al-Bassam
  1. From the Prophet’s noble character was his gracious forbearance: he never disparaged any food that was set before him, for food is one of Allah’s blessings upon His servants. If he desired it, he ate; if he did not, he simply left it.
    The two Sahihs relate from Ibn ʿAbbas: “The Prophet ﷺ entered the house of Maymunah and a dhabb (spiny-tailed lizard) was offered to him. He reached out his hand to take it, whereupon one of the women present said, ‘Tell the Messenger of Allah what you have served him.’ They said, ‘It is a dhabb, Messenger of Allah.’ He withdrew his hand. Khalid ibn al-Walid then asked, ‘Is it unlawful, Messenger of Allah?’ He replied, ‘No, but it is not found in the land of my people, and I do not feel inclined toward it.’ So Khalid pulled it toward himself and ate it.”
    Muslim also records from Jabir: “The Prophet ﷺ entered one of the apartments of his wives and asked, ‘Do you have any relish (idām)?’ They said, ‘Nothing but a little vinegar.’ He said, ‘Bring it, for what an excellent relish it is!’”

  2. It is prohibited to breathe into the vessel. Doing so soils the vessel and the drink for whoever drinks after the one who breathed into it; it also means breathing and swallowing at the same time, which may cause choking. Moreover, drinking in three separate breaths while taking the cup away from the lips is easier, more pleasant, and more wholesome. The purified Islamic law commands only what brings benefit and forbids only what brings harm and evil.

٧ - أنَّ من خلق النبي ﷺ السَّماح؛ فإنَّه لم يعب طعامًا قدِّم إليه؛ لأنَّه من نعم الله تعالى على عباده؛ فإنِ اشتهاه أكله، وإن كرهه تركه. فقد جاء في الصحيحين، عن ابن عباس قال: "دخل النبي ﷺ على ميمونة، فقدِّم له ضبٌّ، فأهوى بيده إلى الضب، فقالت امرأةٌ من النسوة الحضور: أخبرن رسول الله بما قدمتن، قلن: هو ضبٌّ يا رسول الله! فرفع ﷺ يده، فقال خالد بن الوليد: أحرام هو يا رسول الله؟ قال: لا، ولكن لم يكن بأرض قومي، فأجدني أعافه، فاجتره خالد فأكله". وجاء في صحيح مسلم، عن جابر، قال: "دخل النبي ﷺ بعض حُجَرِ نسائه، فقال: "هل من أدم؟ قالوا: لا، إلاَّ شيء من خل، قال: هاتوا فنِعْمَ الأُدم هو". ٨ - النَّهي عن التنفس في الإناء، ففيه من المضار تقذير الإناء؛ والشراب على الشارب، بعد المتنفس، وفيه: أنَّه يتنفس ويشرب في آنٍ واحد، فربَّما سبب له الاختناق، وفيه: أنَّ الشرب من ثلاثة أنفاس خارج الإناء أمرأُ، وألذُّ، وأهنأُ؛ فالشريعة الإسلامية المطهَّرة لا تأمر إلاَّ بما فيه الخير، ولا تنهى إلاَّ عمَّا فيه الشر والضر. ***

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