Tawḍīḥ al-AḥkāmAbd Allah al-Bassam

They are matters of the utmost privacy between the spouses, and both of them detest the thought that anyone else might come to know of them.

2 – For this reason the Prophet (peace and blessings be upon him) described the spouse who betrays this trust by informing people of what happened between him and his wife in that situation, or of some defect he noticed in her, as the worst of people in Allah’s sight and the lowest in rank.

3 – The ḥadith therefore establishes that it is forbidden to disclose the intimate secrets that come to light when the spouses are alone together, for the one who publicizes such a secret is, before Allah, the most wicked of people.

4 – Islam views the sexual relationship between husband and wife as something honoured and worthy of respect. It must be safeguarded, and neither partner may neglect that duty by being entrusted with confidentiality only to betray it.

5 – Moreover, the playful acts exchanged between the spouses during intercourse are completely unrestricted in that context, for they increase mutual desire and stimulate both partners; for this reason even what would otherwise be deemed lying is permitted there. However, if either of them becomes aware that these secrets will be revealed, paraded before others, and made the object of mockery and criticism, he or she will hold back and suppress them. The sexual meeting will then grow lukewarm and lifeless, and this may ultimately lead to the breakdown of the marriage or the cessation of marital relations altogether.

6 – The scholars have said that merely mentioning intercourse is disliked when there is no need, but it is permissible when a need exists—such as mentioning it because the wife is refusing intimacy, or because she claims that he is incapable of intercourse, and so forth.

Resolution of the Islamic Fiqh Academy on Confidentiality in the Medical Professions:

In the name of Allah, the Most Compassionate, the Most Merciful.
All praise belongs to Allah, Lord of the worlds, and may blessings and peace be upon our master Muḥammad, the Seal of the Prophets, and upon his family and companions.

The Council of the Islamic Fiqh Academy, convened in its eighth conference session in Bandar

هذه أشياءٌ هي في غاية السرِّية بينهما، فيكرهان أن يطلع عليها أحد. ٢ - لذا فإنَّ النَّبيَّ ﷺ وصف الذي يخون أمانته من أحد الزوجين، فيُطلع الناس على ما دار بينه وبين زوجه في تلك الحال، أو ما رآه من زوجه من عيب، أنَّه شر النَّاس عند الله تعالى وأحطهم منزلة. ٣ - فالحديث يدل على تحريم إفشاء أسرار الزوجين الخاصَّة عند إفضاء أحدهما إلى الآخر؛ لأنَّ المفضي بهذا السر شرُّ النَّاس عند الله تعالى. ٤ - يعتبر الإِسلام العلاقات الجنسية بين الزوجين أمرًا محترمًا له اعتباره، فيجب أن يحافظ عليه، وأن لا يفرط فيه أحدهما، بحيث يأتمن أحدهما الآخر، ثم يفشي سرَّه. ٥ - من ناحيةٍ أخرى فإنَّ هذه المداعبات بين الزوجين أثناء الجماع هي شيءٌ مطلق الحرية في هذه الحال؛ لأنَّها ترغِّب أحد الزوجين بالَآخر وتنشِّطه، ولهذا سُمِحَ فيها بالكذب، لكن إذا علِمَ أحَدهما أنَّ هذه الأسرار ستُفشى، وتظهر أمام الناس، وتصير موضع سخريةٍ وانتقادٍ، أقْصر عنها وكتمها، ثم يكون التلاقي الجنسي فاترًا باردًا، قد ينتهي إلى فشل الزواج، أو الاتصال الجنسي. ٦ - قال العلماء: ذكر مجرَّد الجِماع يُكره لغير حاجة، ويباح للحاجة كذكره إعراضها عنه، أو هي تدَّعي عليه العجز عن الجِماع، ونحو ذلك. * قرار مجمع الفقه الإِسلامي بشأن السر في المِهن الطبية: ﷽ الحمد لله رب العالمين، والصلاة والسلام على سيدنا محمَّد خاتم النبيين، وعلى آله وصحبه. إنَّ مجلس مجمع الفقه الإِسلامي المنعقد في دورة مؤتمره الثامن ببندر

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