Tawḍīḥ al-AḥkāmAbd Allah al-Bassam

877 – Saʿīd ibn al-Musayyib reported that ʿUmar ibn al-Khaṭṭāb (Allah be pleased with him) said: “If a man marries a woman, consummates the marriage with her, and then discovers that she is barṣāʾ (suffering from vitiligo), or insane, or leprous, the dowry is hers because he has had intercourse with her, while he may seek redress from whoever misled him about her.” It was recorded by Saʿīd ibn Manṣūr, Mālik, and Ibn Abī Shaybah, and its transmitters are reliable. (1)

Saʿīd also transmitted, on the authority of ʿAlī (Allah be pleased with him), a similar report with the addition: “and if she is qurun (possessing a vaginal obstruction), her husband has the choice. If he nevertheless has intercourse with her, she is entitled to the full dowry for what he has lawfully enjoyed of her.” (2)

Through another chain Saʿīd ibn al-Musayyib likewise said: “ʿUmar (Allah be pleased with him) ruled regarding an impotent husband that he is to be given a year’s reprieve,” and its transmitters are reliable. (3)

—

Grade of the report:
Al-Ḥāfiẓ stated: its transmitters are trustworthy, though it is mawqūf, stopping at ʿUmar (Allah be pleased with him).
It was also reported by Mālik, al-Dāraqutnī, Ibn Abī Shaybah, and al-Bayhaqī through the route of Yaḥyā ibn Saʿīd from Saʿīd ibn al-Musayyib, who said: “ʿUmar said …,” and its transmitters are trustworthy—the same narrators relied on by the two Shaykhs—yet there is a break in the chain between Saʿīd ibn al-Musayyib (Allah have mercy on him) and ʿUmar ibn al-Khaṭṭāb (Allah be pleased with him).
As for the report attributed to ʿAlī, its transmitters are trustworthy, except that al-Shaʿbī did not hear

(1) Sa'id ibn Mansur, 1:212; Malik, 2:526; Ibn Abi Shaybah, 2:4. (2) Sa'id ibn Mansur, 1:213. (3) Ibn Abi Shaybah, 2:4.
٨٧٧ - وَعَنْ سَعِيدِ بْنِ الْمُسَيِّبِ أَنَّ عُمَرَ بْنَ الْخَطَّابِ ﵁ قَالَ: "أَيُّمَا رَجُلٍ تَزَوَّجَ امْرَأَةً, فَدَخَلَ بِهَا, فَوَجَدَهَا بَرْصَاءَ, أَوْ مَجْنُونَةً, أَوْ مَجْذُومَةً, فَلَهَا الصَّدَاقُ بِمَسِيسِهِ إِيَّاهَا, وَهُوَ لَهُ عَلَى مَنْ غَرَّهُ مِنْهَا" أَخْرَجَهُ سَعِيدُ بْنُ مَنْصُورٍ, وَمَالِكٌ, وَابْنُ أَبِي شَيْبَةَ, وَرِجَالُهُ ثِقَاتٌ (١). وَرَوَى سَعِيدٌ أَيْضًا: عَنْ عَلِيٍّ ﵁ نَحْوَهُ, وَزَادَ: "وَبِهَا قَرَنٌ, فَزَوْجُهَا بِالخِيَارِ, فَإِنْ مَسَّهَا، فَلَهَا الْمَهْرُ بِمَا اسْتَحَلَّ مِنْ فَرْجِهَا" (٢). وَمِنْ طَرِيقِ سَعِيدِ بْنِ الْمُسَيِّبِ أَيْضًا قَالَ: "قَضَى عُمَرُ ﵁ فِي العِنِّينِ, أَنْ يُؤَجَّلَ سَنَةً"، وَرِجَالُهُ ثِقَاتٌ (٣). ــ * درجة الحديث: قال الحافظ: رجاله ثقات، وهو موقوف على عمر ﵁. وأخرجه مالك، والدارقطني، وابن أبي شيبة، والبيهقي من طريق يحيى ابن سعيد عن سعيد بن المسيب قال: قال عمر: فذكره، ورجاله ثقات، فهم رجال الشيخين، لكنَّه منقطع بين سعيد بن المسيب ﵀، وعمر بن الخطاب ﵁ ورواية علي رجالها ثقات، إلاَّ أنَّ الشعبي لم يسمع
(١) سعيد بن منصور (١/ ٢١٢)، مالك (٢/ ٥٢٦)، ابن أبي شيبة (٢/ ٤). (٢) سعيد بن منصور (١/ ٢١٣). (٣) ابن أبي شيبة (٢/ ٤).

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