Tawḍīḥ al-AḥkāmAbd Allah al-Bassam

873 – Ibn ʿAbbās (may Allah be pleased with them both) reported: “The Prophet (peace and blessings be upon him) restored his daughter Zaynab to Abū al-ʿĀṣ ibn al-Rabīʿ six years later on the basis of the original marriage contract; he did not conclude a new one.” It was narrated by Aḥmad and by the Four compilers except al-Nasāʾī, and it was declared authentic by Aḥmad and al-Ḥākim. (1)

Hadith grading
This ḥadith is ṣaḥīḥ (authentic).

The author states: Imām Aḥmad and al-Ḥākim authenticated it, and it was recorded by Abū Dāwūd, al-Tirmidhī, Ibn Mājah, al-Ṭaḥāwī, al-Ḥākim, and al-Bayhaqī through several chains from Muḥammad ibn Isḥāq, from Dāwūd ibn al-Ḥuṣayn, from ʿIkrimah, from Ibn ʿAbbās.

Al-Tirmidhī commented, “There is nothing objectionable in its chain, yet we know the background of this report, and it may have reached us through Dāwūd ibn al-Ḥuṣayn because of his memory.”

Abū Dāwūd said, “His narrations from ʿIkrimah are munkar (irregular).” Nevertheless, al-Ḥākim judged it authentic and al-Dhahabī agreed, as had Imām Aḥmad before them.

Ibn Saʿd transmitted from ʿĀmir: “Abū al-ʿĀṣ arrived after his wife Zaynab had embraced Islam; he later accepted Islam, and no separation was made between them.” Its chain is mursal yet sound. He then narrated a similar report from Qatādah, likewise with a sound mursal chain.

Thus, with these two mursal supports, the ḥadith is sound, exactly as Imām Aḥmad maintained.

(1) Ahmad, Musnad, hadith 1876; Abu Dawud, Sunan, hadith 2240; al-Tirmidhi, Sunan, hadith 1143; Ibn Majah, Sunan, hadith 2009; al-Hakim, al-Mustadrak, 2:200.
٨٧٣ - وَعَنِ ابْنِ عَبَّاسٍ ﵄ قَالَ: "رَدَّ النَّبِيُّ ﷺ ابْنَتَهُ زَيْنَبَ عَلَى أَبِي الْعَاصِ بْنِ الرَّبِيعِ, بَعْدَ سِتِّ سِنِينَ بِالنِّكَاحِ الأَوَّلِ, وَلَمْ يُحْدِثْ نِكَاحًا" رَوَاهُ أَحْمَدُ وَالأَرْبَعَةُ إِلاَّ النَّسَائِيَّ, وَصَحَّحَهُ أَحْمَدُ وَالْحَاكِمُ (١). ــ * درجة الحديث: الحديث صحيح. قال المؤلف: صحَّحه الإمام أحمد، والحاكم، وأخرجه أبو داود، والترمذي، وابن ماجه، والطحاوي، والحاكم، والبيهقي، من طرق عن محمَّد ابن إسحاق، عن داود بن الحصين، عن عكرمة، عن ابن عباس. وقال الترمذي: هذا حديث ليس بإسناده بأس، ولكن نعرف وجه هذا الحديث، ولعله قد جاء هذا من قِبَلِ داود بن حصين من قبل حفظه. قال أبو داود: أحاديثه عن عكرمة مناكير، ومع ذلك صحَّحه الحاكم، ووافقه الذَّهبي، ومِن قبله الإمام أحمد. وروى ابن سعد عن عامر قال: قدم أبو العاص وقد أسلمتِ امرأته زينب، ثم أسلم بعد ذلك، وما فرَّق بينهما، وإسناده مرسل صحيح، ثم روى نحوه عن قتادة، والإسناد صحيح مرسل. فالحديث بهذين الإسنادين المرسلين صحيح، كما قال الإمام أحمد.
(١) أحمد (١٨٧٦)، أبو داود (٢٢٤٠)، الترمذي (١١٤٣)، ابن ماجه (٢٠٠٩)، الحاكم (٢/ ٢٠٠).

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies