Tawḍīḥ al-AḥkāmAbd Allah al-Bassam

870 – Aishah (may Allah be pleased with her) said, “Barirah was given the choice concerning her husband when she was set free.” Agreed upon, in a longer narration.

Muslim also records from her (may Allah be pleased with her) that “her husband was a slave.”

In another narration from her: “He was free.”

The first version is the more reliable (1).

It is likewise authentically reported from Ibn ʿAbbas (may Allah be pleased with them both) in al-Bukhari that “he was a slave” (2).

—

Glossary of the ḥadith:
• khuyyirat: passive form, meaning she was granted the choice either to remain with her husband or to annul the marriage after she was emancipated while he was still a slave.
• Barirah: pronounced with an open bāʾ and a kasrah on the rāʾ. She had been the slave of several households among the Anṣār; Aishah (may Allah be pleased with her) bought and emancipated her, so she became her client.
• “He was a slave”: His name was Mughīth—mīm with ḍammah, ghayn with kasrah—and he was a slave jointly owned by a number of people from Quraysh.

Points derived from the ḥadith:
1 – A slave has diminished legal capacity; he and all he possesses belong to his master. When he is manumitted, he regains full capacity, becomes free, owns his own actions, and benefits from his own labor, not

(1) Al-Bukhari, hadith no. 5097; Muslim, no. 1504. (2) Al-Bukhari, Fath al-Bari, vol. 9, p. 406.
٨٧٠ - وَعَنْ عَائِشَةَ ﵂ قَالَتْ: "خُيِّرَتْ بَرِيرَةُ عَلَى زَوْجِهَا حِينَ عَتَقَتْ" مُتَّفَقٌ عَلَيْهِ فِي حَدِيثٍ طَوِيلٍ. وَلِمُسْلِمٍ عَنْهَا ﵂ "أَنَّ زَوْجَهَا كَانَ عَبْدًا". وَفِي رِوَايَةٍ عَنْهَا: "كَانَ حُرًّا". وَالأَوَّلُ أَثْبَتُ (١). وَصَحَّ عَنِ ابْنِ عَبَّاسٍ ﵄ عِنْدَ الْبُخَارِيِّ: "أَنَّهُ كَانَ عَبْدًا" (٢). ــ * مفردات الحديث: - خُيِّرَتْ: مبني للمجهول، جعل لها الخيار بين بقائها مع زوجها، أو فسخ نكاحها حينما عتقت تحته، وهو عبد. - بَريرة: بفتح الباء، وكسر الرَّاء، كانت مولاة لبعض بيوت الأنصار، فاشترتها عائشة ﵂ منهم، وأعتقتها لها؛ فهي مولاة لها. - كان عبدًا: اسمه مُغِيث -بضم الميم وكسر الغين المعجمة- وكان عبدًا مشتَرَكًا بين جماعةٍ من قريش. * ما يؤخذ من الحديث: ١ - الرقيق ناقص المعنوية، مملوك التصرف، هو وما ملك لسيده، فإذا عتَقَ وَجَد كماله من جديد، فأصبح حرًّا مالكًا لأعماله، مستفيدًا من جهده، لا
(١) البخاري (٥٠٩٧)، مسلم (١٥٠٤). (٢) البخاري (٩/ ٤٠٦ فتح).

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies