Tawḍīḥ al-AḥkāmAbd Allah al-Bassam

—and likewise arranging the marriage of a male fornicator is forbidden until he repents.

6 – Nayl al-Maʾārib states: “The fornicatress is forbidden—whether to a fornicator or to anyone else—until she repents and her waiting period has elapsed.”

Shaykh Muḥammad ibn Ibrāhīm said: A man may not marry a woman who is pregnant from his own act of fornication until she completes her waiting period by delivering the child.

Shaykh al-Islām declared: “Marrying a fornicatress is unlawful until she repents, whether he himself fornicated with her or someone else did. This is unquestionably the correct view. It is held by a number of early and later scholars, among them Aḥmad ibn Ḥanbal and others, and it is supported by the Quran, the Sunnah, and sound reason.”

If a woman persists in fornication, the husband is not permitted to keep her in that state; he must separate from her, otherwise he is a dayyūth (a cuckold who tolerates immorality), for the two sources are opposed—impurity versus purity, wholesomeness versus foulness—and the two acts of intercourse differ, one lawful and the other forbidden.

الزاني حتى يتوب. ٦ - وقال في نيل المآرب: وتحرم الزانية على زانٍ وغيره حتى تتوب وتنقضي عدَّتها. قال الشيخ محمَّد بن إبراهيم: لا يجوز زواجه بامرأةٍ حاملٍ منه بالزنا، حتى تقضي عدَّتها بوضع حملها. قال شيخ الإِسلام: نكاح الزانية حرامٌ حتى تتوب، سواء كان زنى بها هو أو غيره، هذا هو الصواب بلا ريب، وهو مذهب طائفةٍ من السلف والخلف، منهم أحمد بن حنبل، وغيره، ويدل عليه الكتاب والسنة والاعتبار. وإذا كانت المرأة تزني، لم يكن له أن يمسكها على تلك الحال، بل يفارقها، وإلاَّ كان ديوثًا؛ لاختلاف المادتين، نجاسةً وطهارة، وطيبًا وخُبْثًا، ولاختلاف الوطء، حلالًا وحرامًا. ***

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