Tawḍīḥ al-AḥkāmAbd Allah al-Bassam

821 – ʿImrān ibn Ḥuṣayn reported: “A man came to the Prophet ﷺ and said, ‘The son of my son has died; what share of his estate do I receive?’ He replied, ‘You are entitled to one-sixth.’ When the man turned to leave, the Prophet ﷺ called him back and said, ‘You have another one-sixth.’ When he turned away again, the Prophet ﷺ called him back and said, ‘That other sixth is ṭuʿmah, a discretionary allotment.’ ”
Reported by Aḥmad and the Four Sunan compilers; al-Tirmidhī declared it sound. The report comes through al-Ḥasan al-Baṣrī from ʿImrān, although some scholars say al-Ḥasan never heard directly from him.⦗1⦘

Grading of the ḥadith
The report is ḥasan (good). It was narrated by Imām Aḥmad and the Four, and al-Tirmidhī judged it ṣaḥīḥ (sound). It is transmitted through al-Ḥasan al-Baṣrī from ʿImrān ibn Ḥuṣayn, though there is disagreement about a direct meeting between the two. In Bulūgh al-Amānī it is cited that al-Tirmidhī said, “This ḥadith is ḥasan ṣaḥīḥ.”

Vocabulary
• Ṭuʿmah: pronounced with a ḍamma on the ṭā and a sukūn on the ʿayn; plural ṭuʿam. It means sustenance, provision. Al-Nihāyah explains, “The other sixth is ṭuʿmah,” that is, an extra portion over and above his legal share.

(1) Musnad Ahmad 4:428; Abu Dawud, Sunan, no. 2896; al-Tirmidhi, Jamiʿ, no. 2099; al-Nasai, al-Sunan al-Kubra, 4:73. Ibn Majah does not report it.
٨٢١ - وَعَنْ عِمْرَانَ بْنِ حُصَيْنٍ ﵁ قَالَ: جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ فَقَال: "إنَّ ابْنَ ابْنِي مَاتَ، فَمَا لِي مِنْ مِيْرَاثِهِ؟ فَقَال: لَكَ السُّدُسُ، فَلَمَّا وَلَّى دَعَاهُ فَقَال: لَكَ سُدُسٌ آخَرُ، فَلَمَّا وَلَّى دَعَاهُ، فَقَال: إِنَّ السُّدُسَ الآخَرَ طُعْمَةٌ" روَاهُ أَحْمدُ وَالأَرْبَعَةُ، وَصَحَّحَهُ التِّرْمِذِيُّ، وَهُوَ مِنْ رِوَايَةِ الحَسَنِ البَصْرِيِّ عَنْ عِمْرَانَ، وقيل: إنَّه لم يسمع منه (١). ــ * درجة الحديث: الحديث حسن. رواه الإِمام أحمد، والأربعة، وصحَّحه الترمذي، وهو من رواية الحسن البصري، عن عمران بن حصين، وفي سماعه خلاف. قال في بلوغ الأماني: قال الترمذي: هذا حديثٌ حسنٌ صحيح. * مفردات الحديث: - طُعْمَة: بضم الطاء، وسكون العين، جمعها طُعم، هي الرِّزق. قال في النهاية: "إنَّ السدس الآخر طُعْمَة" أي زيادة على حقه. ...
(١) أحمد (٤/ ٤٢٨)، أبو داود (٢٨٩٦)، الترمذي (٢٠٩٩)، النسائي في الكبرى (٤/ ٧٣)، ولم يروه ابن ماجه.

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