Tawḍīḥ al-AḥkāmAbd Allah al-Bassam

Summary of Inheritance:
We begin, as Allah began, with the fixed-share heirs—those whom Allah the Exalted has explicitly named and for whom He has assigned a definite portion. Once their entitlements are known, we mention those who take whatever remains of the estate, namely the agnates.

The fixed shares stipulated in the Book of Allah are six:
1 – One-half.
2 – One-quarter.
3 – One-eighth.
4 – Two-thirds.
5 – One-third.
6 – One-sixth.

Each share has its rightful beneficiary or beneficiaries.

1 – One-half: This share goes to the daughter and to the granddaughter through a son, regardless of how far down the line she is, in accordance with His words: “If she is an only daughter, she shall receive one-half” (Q. 4:11). A son’s daughter is treated as a daughter for this purpose. This ruling is unanimously accepted, provided that no other children survive with her.

– The same one-half is the husband’s share, on condition that the deceased wife leaves no child, male or female, as Allah says: “And you shall have one-half of what your wives leave if they have no child” (Q. 4:12).

– One-half is likewise the prescribed share of the full sister—and, in her absence, of the consanguine sister—provided that there is no inheriting descendant, none of the relevant ascendants, and that each of them is alone, without a brother or sister of equal rank. Allah says: “If a person dies leaving no child and he has one sister, she shall have one-half of what he leaves” (Q. 4:176). This applies, by consensus, to the sister through both parents and to the sister through the father only.

* خلاصة عن الإرث: نبدأ بما بدأ الله به من توريث ذوي الفروض، الذين نصَّ الله تعالى على توريثهم، وقدَّر فرضهم، حتى إذا علمنا ما لهم، ذكرنا الذين يأخذون ما أبقت فروضهم، وهم العصبات. فالفروض المقدرة في كتاب الله تعالى ستة هي: ١ - النصف. ٢ - الربع. ٣ - الثمن. ٤ - الثلثان. ٥ - الثلث. ٦ - السدس. ولكل فرض صاحبه أو أصحابه. ١ - النصف: ويكون للبنت، ولبنت الابن، وإن نزل؛ لقوله تعالى: ﴿وَإِنْ كَانَتْ وَاحِدَةً فَلَهَا النِّصْفُ﴾ [النساء: ١١]، وبنت الابن بنت. وهذا التوريث بالإجماع، بشرط أن لا يكون معها أحد من الأولاد. - وهو "أي النصف" فرض الزوج أيضًا، بشرط أن لا يكون للزوجة ولد من ذكر أو أنثى؛ لقوله تعالى: ﴿وَلَكُمْ نِصْفُ مَا تَرَكَ أَزْوَاجُكُمْ إِنْ لَمْ يَكُنْ لَهُنَّ وَلَدٌ﴾ [النساء: ١٢]. - وهو "أي النصف" فرض الأخت الشقيقة، وإن لم توجد، فالأخت لأب، مع عدم الفرع الوارث، وعدم الأصول من المذكور، ومع انفراد كل واحدة منهما عن أخ أو أخت في قوتها؛ لقوله تعالى: ﴿إِنِ امْرُؤٌ هَلَكَ لَيْسَ لَهُ وَلَدٌ وَلَهُ أُخْتٌ فَلَهَا نِصْفُ مَا تَرَكَ﴾ [النساء: ١٧٦] وهذا في ولد الأبوين، أو لأب بالإجماع.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies