Tawḍīḥ al-AḥkāmAbd Allah al-Bassam

814 – ʿIyāḍ ibn Ḥimār — may Allah be pleased with him — reported that the Messenger of Allah ﷺ said: “Whoever finds a stray item must call two upright witnesses, safeguard its container and its tying cord, and thereafter neither conceal it nor keep it out of sight. If its owner arrives, he has the stronger claim to it; otherwise it is the property of Allah and He gives it to whom He wills.” Reported by Aḥmad and by the Four except al-Tirmidhī, and declared authentic by Ibn Khuzaymah, Ibn al-Jārūd, and Ibn Ḥibbān (1).

Hadith grading:
This ḥadith is ṣaḥīḥ (sound). It was recorded by Imām Aḥmad, Abū Dāwūd, al-Nasāʾī, and Ibn Mājah, and authenticated by Ibn Khuzaymah, Ibn al-Jārūd, and Ibn Ḥibbān. Al-Talkhīṣ states that it has multiple chains, and Ibn ʿAbd al-Hādī said: its transmitters are those of the two Ṣaḥīḥs.

Points derived from the ḥadith:
1 – It is permissible to take possession of a lost item provided the two previously mentioned conditions are met: trustworthiness in safeguarding it and the ability to announce it.
2 – It is legislated to summon witnesses when the item is found. Some scholars — among them the Ḥanafīs — deem this obligatory, while the majority, including the other three Imams, hold it to be recommended.
3 – The wisdom behind calling witnesses is to preserve the item so that it is not lost among the finder’s own property, denied by his heirs, or forgotten along with its identifying marks, causing him to fail to return it as he found it.

(1) Ahmad, Musnad, 4:261; Abu Dawud, Sunan, no. 1709; al-Nasa’i, al-Sunan al-Kubra, 3:418; Ibn Majah, Sunan, no. 2505; Ibn al-Jarud, no. 671; Ibn Hibban, Sahih, no. 1169.
٨١٤ - وَعنْ عِيَاضِ بن حِمَارٍ ﵁ قَالَ: قَالَ رَسُولُ اللهِ ﷺ: "منْ وَجَدَ لقَطَةً فَلْيشْهِدْ ذَوَيْ عَدْلٍ، وَلْيَحْفَظْ عِفَاصَهَا، وَوِكَاءَهَا، ثُمَّ لاَ يَكْتُمْ، وَلاَ يُغَيِّبْ، فَإنْ جَاءَ رَبُّهَا، فَهُوَ أَحَقُّ بهَا، وَإِلاَّ فَهُوَ مَالُ اللهِ، يُؤْتيهِ مَنْ يَشَاءُ" رَوَاهُ أَحْمَدُ، وَالأرْبَعَةُ إِلاَّ التِّرْمِذِيَّ، وصَحَّحَهُ ابنُ خُزَيْمَةَ، وَابْنُ الجَارُودِ، وابْنُ حِبَّانَ (١). ــ * درجة الحديث: الحديث صحيح. رواه الإِمام أحمد وأبو داود والنسائي وابن ماجه، وصححه ابن خزيمة، وابن الجارود، وابن حبان، قال في التلخيص: وله طرق. قال ابن عبد الهادي؛ رجاله رجال الصحيح. * ما يؤخذ من الحديث: ١ - جواز أخذ اللقطة بالشرطين السابقين: الأمانة في حفظها، والقوة على تعريفها. ٢ - مشروعية الإشهاد عليها عند وجودها، فبعض العلماء قال: يجب ذلك، ومنهم الحنفية، وبعضهم قال: يستحب. وهو قول الجمهور، ومنهم الأئمة الثلاثة. ٣ - حِكمة الإشهاد هو الحفاظ عليها؛ لئلا تضيع في ماله، فيجحدها وارثه، أو ينساها، وينسى أوصافها، فلا يؤديها كما التقطها.
(١) أحمد (٤/ ٢٦١)، أبو داود (١٧٠٩)، النسائي في الكبرى (٣/ ٤١٨)، ابن ماجه (٢٥٠٥)، ابن الجارود (٦٧١)، ابن حبان (١١٦٩).

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