Tawḍīḥ al-AḥkāmAbd Allah al-Bassam

who has lost something may come and claim it from me.’

– If its owner then turns up: the apodosis is omitted; its implied sense is, ‘he describes it, and you hand it over to him.’
– fa-sha’nuka: the word may be read in the nominative, functioning as the subject of an implied clause, or in the accusative, as the object of an omitted verb.
– siqāʾuhā (its water-skin): with a kasrah on the sīn and an open, elongated qāf; it refers to the camel’s belly, which serves as a natural container for the water it carries.
– ḥidhāʾuhā (its sandals): with a kasrah on the ḥāʾ and a dotted dhāl; it denotes the camel’s hoof, which functions like a protective shoe.
– taridu al-māʾ (‘it goes to the water’): this clause may be taken as parenthetical, carrying no syntactic position, or it may serve as the predicate of an omitted subject, i.e. ‘it is such that it goes to the water.’
– fa-ḍāllatu al-ibil (‘and what of a stray camel?’): a subject whose predicate is omitted; the intended meaning is, ‘What ruling applies to it?’
– mā laka wa-lahā: ‘What concern is it of yours to take it,’ given that the animal already has means that protect it from perishing.
– maʿahā siqāʾuhā: an adverbial clause—‘What concern is it of yours to take it when it already possesses the means that keep it alive.’
– ‘It is yours, or your brother’s, or the wolf’s’: the particle aw (‘or’) here indicates division and variety. The meaning is: it is yours if you pick it up, announce it, and fail to locate its owner; it is your brother’s if its owner appears, for then it belongs to him; and it is the wolf’s if you leave it and no one else takes it, for it will become food for the wolf.
– rabbuhā: i.e. its owner. The word rabb is never applied to anyone other than Allah unless it is attached to something and thus restricted in meaning.

Points derived from the ḥadith:
1 – The Prophet (peace and blessings be upon him) explained to the questioner that lost property is of two kinds:
The first: it is permissible to take it in order to safeguard it for its owner, and, if the owner cannot be found, for it to pass into the finder’s possession. This includes the majority of possessions such as goods, the two currencies, and animals that

له شيء، فليطلبه عندي. - فإن جاء صاحبُها: الجزاء محذوف وتقديره، فوصفها، فأعطِها إيَّاه. - فشأنك: يجوز فيها الرفع على الابتداء، والنصب على أنَّها مفعول لفعل محذوف. - سِقَاؤها: بكسر السين، وفتح القاف ممدوداً، جوفها الذي بمثابة السقاء الذي يحمل الماء. - حِذَاؤهَا: بكسر الحاء المهملة، فذال معجمة، خُفَّها الذي بمنزلة الحذاء. - تَرِدُ المَاء: هذه الجملة يجوز أن تكون بيانًا لما قبلها، فلا محل لها من الإعراب، ويجوز أن يكون محلها الرفع، على أنَّها خبر مبتدأ محذوف، أي هي ترد الماء. - فضالَّة الإبل: مبتدأ وخبره محذوف والتقدير: ما حكمها؟ - مالكَ وَلَها: أي مالك ولأخذها، والحال أنَّها مستقلة بأسباب تَمْنَعُها من الهلاك. - معها سقاؤها: على تقدير الحال، والمعنى مالك ولأخذها، والحال أنَّها مستقلة بأسباب تعيشها. - هي لك أو لأخيك أو للذئب: "أو" هنا للتقسيم والتنويع، والمعنى: هي لك إن أخذتَها وعرَّفتها, ولم تجد صاحبها، وهي لأخِيكَ إن جاء صَاحِبُهَا، فَهِي له، وهي للذئب إن تركتهَا ولم يأخذها أحدٌ غيرك فهي طعْمَة للذئب. - ربها: أي مالكها ولا يطلق الرب على غير الله تعالى إلاَّ مضافًا مقيَّدًا. * ما يؤخذ من الحديث: ١ - بيَّن النبي ﷺ للسائل أنَّ اللقطة نوعان: أحدهما: يجوز التقاطها لحفظها لصاحبها، أو دخولها في ملكه، إن لم يوجد صاحبها، وهي غالب الأموال من المتاع، والنقدين، والحيوان الذي

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