Tawḍīḥ al-AḥkāmAbd Allah al-Bassam

770 – ʿUrwa ibn al-Zubayr said: A man from the Companions of the Messenger of Allah ﷺ related, “Two men brought a dispute before the Messenger of Allah ﷺ over a piece of land. One of them had planted date-palms in it, while the land belonged to the other. The Messenger of Allah ﷺ ruled that the land was to go to its owner, ordered the one who had planted the palms to remove them, and said, ‘A wrongful root has no right.’” Abū Dāwūd transmitted the report, and its chain of transmission is sound (ḥasan). The closing words are also found in the Sunan collections through the route of ʿUrwa from Saʿīd ibn Zayd. Scholars have differed over whether the report is connected or mursal and over the identity of the Companion involved. (1)

Hadith grading:
The ḥadīth is ṣaḥīḥ (authentic).
Al-Ḥāfiẓ stated in al-Talkhīṣ: It was narrated by al-Nasāʾī and al-Tirmidhī; al-Tirmidhī judged it defective because of its being mursal, and al-Dāraqutnī likewise preferred the mursal version. Abū Dāwūd al-Ṭayālisī also narrated it from ʿĀʾisha, but that chain contains Zamʿa, who is weak. Ibn Abī Shayba reported it through Kathīr ibn ʿAbd Allāh ibn ʿAmr ibn ʿAwf, from his father, from his grandfather, and al-Bukhārī cited it in suspended form, saying, “It is reported from ʿAmr ibn ʿAwf.” The ḥadīth, however, is strengthened by multiple routes: it is narrated from Saʿīd ibn Zayd, ʿĀʾisha, Samura ibn Jundab, ʿUbāda ibn al-Ṣāmit, an unnamed Companion, and others.

  1. The narration of Saʿīd: Abū Dāwūd—and after him al-Bayhaqī—recorded it, as did al-Tirmidhī, who said, “A ḥasan gharīb ḥadīth.” This chain is connected: Hishām ibn ʿUrwa, from his father, from Saʿīd ibn Zayd, from the Prophet ﷺ.
(1) Sunan Abu Dawud, no. 3074.
٧٧٠ - وَعَنْ عُرْوَةَ بْنِ الزُّبَيْرِ ﵁ قَالَ: قَالَ رَجُلٌ مِنْ أَصْحَابِ رسُولِ اللهِ ﷺ: "إنَّ رَجُلَيْنِ اخْتَصَمَا إِلَى رَسُولِ اللهِ ﷺ فِي أرْضٍ، غَرَسَ أحَدُهُمَا فِيهَا نَخْلاً، وَالأرْضُ لِلآخرِ، فَقَضَى رسُولُ اللهِ ﷺ بِالأَرْضِ لِصَاحِبِهَا، وَأمَرَ صَاحِبَ النَّخْلِ أنْ يُخرِجَ نَخْلَهُ، وَقَال: لَيْسَ لِعِرْقٍ ظَالِمٍ حَقٌّ" رَوَاهُ أَبُو دَاوُدَ، وإِسْنَادُهُ حَسَنٌ، وَآخِرُهُ عنْدَ أصْحَابِ السُّنَنِ مِنْ رِوَايَةِ عُرْوَةَ عَنْ سَعِيدِ بْنِ زَيْدٍ وَاخْتُلِفَ فِي وَصْلِهِ وَإِرْسَالِهِ، وَفِي تَعْيِيْنِ صَحَابِيِّهِ (١). ــ * درجة الحديث: الحديث صحيح. قال في التلخيص: رواه النسائي والترمذي، وأعلَّه الترمذي بالإرسال، ورجَّح الدارقطني إرساله، ورواه أبو داود الطيالسي، من حديث عائشة، وفي إسناده زمعة وهو ضعيف، ورواه ابن أبي شيبة من حديث كُثير ابن عبد الله بن عمرو بن عوف عن أبيه عن جده، وعلَّقه البخاري بقوله: ويروى عن عمرو بن عوف، وللحديث طرق قوي بها، تُروى عن سعيد بن زيد، وعائشة، وسمرة بن جندب، وعبادة بن الصامت، ورجل من الصحابة وغيرهم: ١ - حديث سعيد: أخرجه أبو داود وعنه البيهقي، والترمذي، وقال الترمذي: حديثٌ حسن غريب، وهذه الطريق موصولة عن هشام بن عروة عن أبيه عن سعيد بن زيد عن النبي ﷺ.
(١) أبو داود (٣٠٧٤).

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies