Tawḍīḥ al-AḥkāmAbd Allah al-Bassam

769 – Rāfiʿ ibn Khadīj (may Allah be pleased with him) reported that the Messenger of Allah ﷺ said: “Whoever plants in another people’s land without their permission has no right to the crop; he is only entitled to the expenses he incurred.” It was narrated by Aḥmad and the Four compilers except al-Nasāʾī, and al-Tirmidhī declared it ḥasan. It is also said that al-Bukhārī considered it weak. (1)

Hadith grading:
The report is ḥasan.
Ibn Ḥajar states in al-Talkhīṣ: “Abū Dāwūd and al-Tirmidhī transmitted it with a chain traced back to the Prophet through Rāfiʿ ibn Khadīj. Al-Tirmidhī judged it ḥasan because of corroborating reports; otherwise its isnād is weak on account of some transmitters and because it is interrupted between ʿAṭāʾ ibn Abī Rabāḥ and Rāfiʿ ibn Khadīj.”

Al-Tirmidhī further commented: “A ḥasan gharīb hadith.”

Yet it possesses supporting lines of transmission that strengthen it, among them the following:
From Abū Jaʿfar al-Khaṭmī, from Saʿīd ibn al-Musayyib, who said: “Ibn ʿUmar held no settled view on the matter until news reached him from Rāfiʿ ibn Khadīj that the Messenger of Allah ﷺ saw a crop growing in land owned by Zuhayr ibn Rāfiʿ and admired it. He asked, ‘How splendid this crop is!’ They replied, ‘It does not belong to Zuhayr; it is So-and-so’s.’ He said, ‘Then take your crop and reimburse him for his expenditure.’”

This chain is ṣaḥīḥ, free of defect, and stands as a powerful corroboration of the hadith narrated by Shurayk. Al-Tirmidhī graded it ḥasan and attributed the same grading to al-Bukhārī. Allah knows best.

Scholarly disagreement:
The jurists have differed over the ruling concerning a person who seizes land and cultivates it.

(1) Musnad Ahmad, vol. 3, p. 465; Sunan Abu Dawud, no. 3403; Jamiʿ al-Tirmidhi, no. 1366.
٧٦٩ - وَعنْ رَافِعِ بْنِ خَدِيجٍ ﵁ قَالَ: قَالَ رَسُولُ اللهِ ﷺ: "مَنْ زَرَعَ فِي أَرْضِ قَوْمٍ بِغَيْرِ إِذْنِهِمْ، فَلَيْسَ لَهُ مِن الزَّرْعِ شَيءٌ، وَلَهُ نَفَقَتُهُ" رَوَاهُ أَحْمَدُ وَالأرْبَعَةُ إِلاَّ النَّسَائِيَّ وَحَسَّنَهُ التِّرْمِذِيُّ، وَيُقالُ: إِنَّ البُخَارِيَّ ضعَّفَهُ (١). ــ * درجة الحديث: الحديث حسن. قال في التلخيص: أخرجه أبو داود والترمذي من حديث رافع بن خديج مرفوعًا، وحسَّنه الترمذي لشواهده، وإلاَّ فإسناده ضعيف؛ لضعف بعض رجال سنده، كما أعلَّ بالانقطاع، بين عطاء بن أبي رباح، ورافع بن خديج. قال الترمذي: حديثٌ حسنٌ غريب. ولكن له طرق تقوي بها هي: عن أبي جعفر الخطمي عن سعيد بن المسيب قال: كان ابن عمر لا يرى فيها شيئًا ثابتًا، حتى بلغه عن رافع بن خديج أنَّ رسول الله ﷺ رأى زرعاً في أرض ظهير بن رافع فأعجبه، فقال: "ما أحسن هذا الزَّرع! فقالوا: إنَّه ليس لظهير، ولكنه لفلان، قال: فخذوا زرعكم وردوا عليه النفقة". فهذا الإسناد صحيح، لا علة فيه، وهو شاهدٌ قوىٌ لحديث شريك، وقد حسَّنه الترمذي، ونقل تحسينه عن البخاري، والله أعلم. * خلاف العلماء: اختلف العلماء في حكم من غصب أرضًا وزرعها.
(١) أحمد (٣/ ٤٦٥)، أبو داود (٣٤٠٣)، الترمذي (١٣٦٦).

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