Tawḍīḥ al-AḥkāmAbd Allah al-Bassam

765 – ʿYaʿlā ibn Umayyah (may Allah be pleased with him) related: “The Messenger of Allah (peace and blessings be upon him) said to me, ‘When my emissaries come to you, give them thirty coats of mail.’ I asked, ‘O Messenger of Allah, is this a loan for which I am financially liable, or a loan that will simply be returned?’ He replied, ‘Rather, it is a loan that will be returned.’ ” It was recorded by Aḥmad, Abū Dāwūd and al-Nasāʾī, and Ibn Ḥibbān declared it authentic. (1)

Degree of authenticity
The ḥadīth is sound when all of its transmission lines are considered together.

Al-Takh­līṣ states: Abū Dāwūd transmitted it through the narration of Ṣafwān ibn Umayyah. It was also reported by Aḥmad, al-Nasāʾī and al-Ḥākim, who supplied a supporting narration from Ibn ʿAbbās with the wording: “Rather, it is a loan that will be returned.” Al-Bayhaqī transmitted it from Jaʿfar ibn Muḥammad on the authority of Umayyah ibn Ṣafwān in mursal form, and al-Ḥākim narrated it from Jābir.

Ibn Ḥazm and Ibn al-Qaṭṭān considered the chains defective; Ibn Ḥazm added: “The best of them is the report of Yaʿlā ibn Umayyah,” meaning the one preserved by Abū Dāwūd.

Additional reports exist: one from Ibn ʿUmar with al-Bazzār, which is weak, and another from Anas with al-Ṭabarānī, likewise weak.

I say: al-Albānī collected and arranged the various chains and concluded, “The isnād is irregular, yet the ḥadīth is supported by two corroborating narrations.

  1. From Jābir ibn ʿAbd Allāh, transmitted by al-Ḥākim, who graded its chain authentic, a judgment with which al-Dhahabī agreed.
  2. From Ibn ʿAbbās; al-Ḥākim also graded its chain authentic, and al-Dhahabī concurred.”
(1) Ahmad, Musnad, 4:222; Abu Dawud, Sunan, no. 3566; al-Nasaʾi, al-Sunan al-Kubra, 3:409; Ibn Hibban, Sahih, no. 1173.
٧٦٥ - وَعنْ يَعْلى بنِ أُميَّةَ ﵁ قَالَ لِي رَسُولُ اللهِ ﷺ: "إِذَا أَتَتْكَ رُسُلِي فَأَعْطِهِمْ ثَلاَثينَ دِرْعًا، قُلْتُ: يَا رَسُولَ اللهِ! أَعَاريَةٌ مُضْمُونَةٌ أَوْ عَارِيَةٌ مُؤَدَّاةٌ؟ قَالَ: بلْ عَارِيَةٌ مُؤَدَّاةٌ" رَوَاهُ أَحْمَد وَأَبُو دَاوُدَ وَالنَّسَائِيُّ، وَصَحَّحَهُ ابنُ حِبَّانَ (١). ــ * درجة الحديث: الحديث صحيح بمجموع طرقه. قال في التلخيص: رواه أبو داود من حديث صفوان بن أمية. وأخرجه أحمد، والنسائي، والحاكم، وأورد له شاهدًا من حديث ابن عباس ولفظه: "بل عارية مؤداة" ورواه البيهقي من حديث جعفر بن محمد، عن أمية بن صفوان مرسلاً، ورواه الحاكم من حديث جابر. وأعلَّه ابن حزم وابن القطان، زاد ابن حزم: إنَّ أحسن ما فيها حديث يعلى بن أمية، يعني الذي رواه أبو داود. وفي الباب عن ابن عمر عند البزار، وهو ضعيف، وعن أنس عند الطبراني، وهو ضعيف. قلتُ: وقد لخَّص الألباني طرق هذا الحديث ورتَّبها فقال: فالحديث مضطرب الإسناد؛ لكن له شاهدان. الأول: عن جابر بن عبد الله أخرجه الحاكم، وقال صحيح الإسناد ووافقه الذَّهبي. الثاني: عن ابن عباس، قال الحاكم: صحيح الإسناد، ووافقه الذَّهبي.
(١) أحمد (٤/ ٢٢٢)، أبو داود (٣٥٦٦)، النسائي في الكبرى (٣/ ٤٠٩)، ابن حبان (١١٧٣).

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