Tawḍīḥ al-AḥkāmAbd Allah al-Bassam

46 – Abu Hurayrah (may Allah be pleased with him) reported that the Messenger of Allah (blessings and peace be upon him) said, “There is no (valid) ablution for the one who does not mention the name of Allah over it.” It was recorded by Ahmad, Abu Dawud, and Ibn Majah with a weak chain of transmission (1).

Al-Tirmidhi also related a similar wording from Saʿid ibn Zayd (2) and from Abu Saʿid (3), and Ahmad remarked, “Nothing concerning this matter is firmly established.”

Status of the hadith
The hadith is weak, yet it possesses supporting lines of transmission that lend it added strength.

Al-Hafiz Ibn Hajar wrote in at-Talkhis: “Ahmad said, ‘Nothing in this chapter is reliably established; everything transmitted on the subject is not strong.’”

Al-‘Uqayli stated, “The chains of transmission in this chapter are soft.”

When Ahmad was asked about pronouncing the basmalah, he answered, “I do not know any authentic hadith on the matter.”

Abu Hatim and Abu Zur‘ah likewise declared, “The hadith is not authentic.”

Ibn Hajar then concluded, “Apparently, the collective weight of the reports produces a degree of strength indicating that the practice has a foundation.”

Al-Shawkani added, “There is no doubt that the combined chains are sufficient for citing the hadith as evidence, and Ibn al-Salah and Ibn Kathir graded it sound.”

(1) Sunan Abi Dawud, no. 101; Sunan Ibn Majah, no. 399; Musnad Ahmad, no. 9137. (2) Jamiʿ al-Tirmidhi, no. 25. (3) al-Tirmidhi, al-ʿIlal al-Kabir, vol. 1, p. 112.
٤٦ - وَعَنْ أَبِي هُرَيْرَةَ ﵁ قَالَ: قَالَ رَسُولُ اللَّهِ ﷺ: "لَا وُضُوءَ لِمَنْ لَمْ يَذْكُرِ اسْمَ اللَّهِ عَلَيْهِ" أَخْرَجَهُ أَحْمَدُ وَأَبُو دَاوُدَ وَابْنُ مَاجَهْ بِإِسْنَادٍ ضَعِيْفٍ. (١) وَلِلتِّرْمِذِيِّ عَنْ سَعِيْدِ بْنِ زَيْدٍ (٢)، وَأَبِي سَعِيْدٍ (٣) نَحْوُهُ، وَقَالَ أَحْمَدُ: لَا يَثْبُتُ فِيْهِ شَيْءٌ. ــ * درجة الحديث: الحديث ضعيف؛ ولكن له طرق يتقوَّى بها. قال الحافظ في التلخيص: قال أحمد: ليس فيه شيءٌ يثبت، فكل ما روي في هذا الباب ليس بقويٍّ. وقال العقيلي: الأسانيدُ في هذا الباب فيها لين. وقال أحمدُ حينما سُئِلَ عن التسمية: لا أعلَمُ فيه حديثًا صحيحًا. وقال أبو حاتم وأبو زرعة: إنَّ الحديثَ ليس بصحيح. ثمَّ قال ابن حجر: الظَّاهِرُ: أنَّ مجموعَ الأحاديث يحدث منها قوَّة، تدل على أنَّ له أصلاً. وقال الشوكاني: ولا شكَّ أنَّ طرق الحديث تنهض للاحتجاج بها، وقد حسَّنه ابن الصلاح وابن كثير.
(١) أبو داود (١٠١)، ابن ماجة (٣٩٩)، أحمد (٩١٣٧). (٢) الترمذى (٢٥). (٣) العلل الكبير للترمذي (١/ ١١٢).

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