Tawḍīḥ al-AḥkāmAbd Allah al-Bassam

753 – From ʿAmr ibn Shuʿayb, from his father, from his grandfather (may Allah be pleased with him): the Messenger of Allah ﷺ said, “There is no kafāla (suretyship) with regard to a ḥadd (prescribed punishment).” It was recorded by al-Bayhaqī with a weak chain of transmission.⦗1⦘

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Degree of the ḥadith:
The report is munkar. Al-Bayhaqī related it with a weak isnād and declared it munkar. Shaykh Ḥāmid al-Fiqī, in his notes on Bulūgh, added: “In this chapter there are narrations that are not free from criticism, yet the ḥadiths commanding the implementation of the ḥudūd support its meaning.”

Vocabulary:
• ḥadd (pl. ḥudūd): linguistically, “prevention.” Technically: a fixed punishment legislated to deter repetition of the sin for which it was prescribed. Here the term also encompasses taʿzīr punishments whose amount has not been specified; this will be explained, Allah willing.

Lessons drawn from the ḥadith:

  1. In legal usage, ḥadd may refer to all of Allah’s commands and prohibitions, and therefore includes:
    (a) Whatever Allah has forbidden and declared unlawful. The Almighty says, “These are the limits set by Allah, so do not approach them” (2:187).
    (b) Whatever Allah has commanded and made obligatory. The Almighty says, “Unless they both fear that they will not be able to uphold …” (2:229).
(1) Al-Bayhaqi, vol. 6, p. 77.
٧٥٣ - وَعَنْ عَمْرِو بْنِ شُعَيْبٍ عَن أَبِيهِ عَنْ جَدِّهِ ﵃ قَالَ: قَالَ رَسُولُ اللهِ ﷺ: "لاَ كَفَالَةَ فِي حَدٍّ" رَوَاهُ البَيْهَقِيُّ بِإِسْنَادٍ ضَعيفٍ (١). ــ * درجة الحديث: الحديث منكر. رواه البيهقي بإسناد ضعيف، وقال: إنَّه منكر، وقال الشيخ حامد الفقي في تعليقه على البلوغ: وفي الباب آثار لا تخلو من مقال، لكن أحاديث الأمر بإقامة الحدود تؤيد معناه. * مفردات الحديث: - في حد: جمعه حدود، وهو لغةً: المنع. وشرعًا: عقوبة مقدَّرةٌ؛ لتمنع من الوقوع في مثل الذنب الذي شُرع له الحد. والحد هنا يشمل العقوبات التعزيرية التي لم تُقَدَّر، وسيأتي بيان ذلك إن شاء الله. * ما يؤخذ من الحديث: ١ - الحد: يطلق شرعًا ويراد به: جميع أوامر الله تعالى ونواهيه. فيشمل جميع ما يلي: (أ) ما نهى الله تعالى عن فعله وحرَّمه، قال تعالى: ﴿تِلْكَ حُدُودُ اللَّهِ فَلَا تَقْرَبُوهَا﴾ [البقرة: ١٨٧]، (ب) ما أمر الله تعالى بفعله وأوجبه، قال تعالى: ﴿إِلَّا أَنْ يَخَافَا أَلَّا يُقِيمَا
(١) البيهقي (٦/ ٧٧).

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