Tawḍīḥ al-AḥkāmAbd Allah al-Bassam

747 – ʿAmr ibn ʿAwf al-Muzanī (may Allah be pleased with him) reported that the Messenger of Allah (peace and blessings be upon him) said: “Conciliation is permissible among the Muslims, except for a settlement that makes lawful what Allah has forbidden or forbids what He has made lawful. The Muslims are bound by their stipulations, except for a stipulation that makes lawful what is forbidden or forbids what is lawful.” Al-Tirmidhī related it and declared it authentic, but scholars objected because one of its transmitters, Kathīr ibn ʿAbd Allah ibn ʿAmr ibn ʿAwf, is weak; it appears that al-Tirmidhī deemed the report reliable due to its numerous supporting chains (1). Ibn Ḥibbān also authenticated it through the narration of Abū Hurayrah (may Allah be pleased with him) (2).

Hadith grading:
The ḥadīth is ṣaḥīḥ li-ghayrihi (sound owing to corroborating chains).

Al-Talkhīṣ states: It was transmitted by Abū Dāwūd and al-Ḥākim through the chain of al-Walīd ibn Rabāḥ from Abū Hurayrah. Ibn Ḥazm and ʿAbd al-Ḥaqq judged it weak, whereas al-Tirmidhī graded it ḥasan. Al-Ḥākim added, via Kathīr ibn ʿAbd Allah ibn ʿAmr from his father from his grandfather, the wording, “except for a stipulation that makes lawful what is forbidden or forbids what is lawful,” but that chain is weak. It was also narrated by al-Dāraqutnī and al-Ḥākim from Anas with a feeble isnād, and by al-Dāraqutnī and al-Ḥākim from ʿĀʾishah, likewise weak.

Al-Albānī said: The ḥadīth is authentic. It has been reported from Abū Hurayrah, ʿĀʾishah, Anas, ʿAmr ibn ʿAwf, Rāfiʿ ibn Khadīj, and ʿAbd Allah ibn ʿUmar; taken together, these routes raise the narration to the level of ṣaḥīḥ li-ghayrihi.

(1) Al-Tirmidhi, no. 1352. (2) Ibn Hibban, no. 1199; Abu Dawud, no. 3594.
٧٤٧ - عَن عَمْرِو بنِ عَوْفٍ المُزَنِيِّ ﵁ أَنَّ رَسُولَ اللهِ ﷺ قالَ: "الصُّلحُ جَائِزٌ بينَ المُسْلِمِينَ، إلاَّ صُلحًا حرَّم حَلاَلاً، أوْ أحلَّ حَرَامًا، وَالمُسْلِمُونَ عَلى شُروطِهِمْ، إِلاَّ شَرْطًا حرَّم حَلاَلاً، أو أحلَّ حَرَامًا" رَوَاهُ التِّرْمِذِيُّ وَصَحَّحَهُ، وَأَنْكَرُوا عَلَيْهِ؛ لِأنَّ رَاوِيَهُ كَثِيرُ بْنُ عَبْدِ اللهِ بْنِ عَمْرو بْنِ عَوْفٍ ضَعِيفٌ، وَكَأَنَّهُ اعْتَبَرَهُ بِكَثْرَةِ طُرُقِهِ (١) وَقَد صَحَّحَهُ ابْنْ حِبَّانَ مِنْ حَدِيثِ أَبِي هُرَيْرَةَ ﵁ (٢). ــ * درجة الحديث: الحديث صحيح لغيره. قال في التلخيص: رواه أبو داود. والحاكم من حديث الوليد بن رباح عن أبي هريرة، وضعفه ابن حزم وعبد الحق، وحسَّنه الترمذي، وزاد الحاكم من طريق كثير بن عبد الله بن عمرو عن أبيه عن جده: "إلاَّ شرطًا حرَّم حلالاً أو أحلَّ حرامًا" وهو ضعيف، ورواه الدارقطني، والحاكم من حديث أنس، وإسناده واهٍ، ورواه الدارقطني، والحاكم من حديث عائشة وهو واهٍ. وقال الألباني: الحديث صحيح، وقد روي من حديث أبي هريرة، وعائشة، وأنس وعمرو بن عوف ورافع بن خديج وعبد الله بن عمر، وجملة القول إنَّ الحديث بمجموع هذه الطرق يرتقي إلى درجة الصحيح لغيره.
(١) الترمذي (١٣٥٢). (٢) ابن حبان (١١٩٩)، أبو داود (٣٥٩٤).

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies