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746 – Qabisa ibn Mukharik (may Allah be pleased with him) reported: The Messenger of Allah ﷺ said, “Begging is not lawful except for one of three people: a man who has undertaken to pay an indemnity; for him it becomes permissible to beg until he secures the required amount, and then he must desist; a man whose wealth has been destroyed by a calamity that wiped it out; for him it is permissible to beg until he attains the means to maintain himself; and a man who has been struck by poverty, until three men of sound judgment from among his own people affirm, ‘So-and-so has been overtaken by need.’ In that case it becomes permissible for him to beg.” Reported by Muslim (1).
- Vocabulary of the ḥadith:
- Qabisa: the name of the Companion who narrates this report.
- Mukharik: his father’s name, pronounced with a ḍammah on the mīm.
- al-masʾalah: asking people for their money.
- ḥamālah: a financial obligation borne on behalf of others, especially blood-money; plural ḥamalāt.
- thumma yumsik: “then he must desist,” meaning he is to stop asking.
- jāʾiḥah: as stated in al-Nihāyah, a blight that devastates crops or property; plural jawāʾiḥ.
- qiwām: (with a kasrah on the qāf) that which sustains a person in terms of basic provision.
- ʿaysh (living): from ʿāsha–yaʿīshu, “to live”; the noun denotes life or subsistence, and the intended sense here is what
(1) Al-Bukhari, no. 1197; Muslim, no. 827.
٧٤٦ - وَعَنْ قَبِيصَةَ بْنِ مُخَارِقٍ ﵁ قَالَ: قَالَ رَسُولُ اللهِ ﷺ: "إِنَّ المسْأَلَةَ لاَ تَحِلُّ إِلاَّ لأَحدِ ثَلاَثَةٍ: رجُل تَحَمَّلَ حَمَالَةً، فَحَلَّتْ لَهُ المَسْأَلَةُ حَتَّى يُصِيبَهَا، ثُمَّ يُمْسِكُ، وَرَجُلٌ أصَابتهُ جَائِحَة اجْتَاحَتْ مَالَهُ، فَحَلَّتْ لَهُ المَسْأَلَةُ حَتَّى يُصِيبَ قِوَامًا مِنْ عَيْشٍ، وَرَجُلٌ أصَابتهُ فَاقَةٌ، حَتَّى يَقُولَ ثَلاَثَةٌ مِنْ ذَوِي الحِجَا مِن قَوْمهِ: لَقَدْ أصَابَتْ فُلاَنًا فَاقَةٌ، فَحَلَّتْ لَهُ المَسْأَلَةُ" رَوَاهُ مُسْلِمٌ (١).
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* مفردات الحديث:
- قبيصة: بفتح القاف، فموحدة، فمثناة تحتية، فصاد مهملة.
- مخارق: بضم الميم، فخاء معجمة، فراء مسكورة.
- المسألة: سؤال الناس من أموالهم.
- حمالة: بفتح الحاء المهملة، وتخفيف الميم، جمعه حمالات، ما يحمل من دين.
- ثم يمسك: يكف عنه، ويمتنع.
- جائحة: قال في النهاية: هي الآفة التي تهتك الثمار والأموال وتستأصلها، والجمع جوائح.
قوامًا: يقال: قام يقوم قومًا وقيامًا: ضد قعد، والقِوام بكسر القاف: ما يقيم الإنسان من القوت.
- عيش: يُقال: عاش يعيش عيشًا: صار ذا حياة، والعيش مصدر والمراد هنا ما
(١) البخاري (١١٩٧)، مسلم (٨٢٧).