Tawḍīḥ al-AḥkāmAbd Allah al-Bassam

Chapter: The Legal Concession Concerning ʿArāyā

Introduction

Linguistically, a rukhsah denotes ease and facilitation. Technically, it is a legal ruling that departs from a general scriptural proof because a stronger, overriding consideration is present.

The term ʿarāyā—spelled ʿayn, rāʾ, alif, yāʾ, alif—illustrates an orthographic rule in Arabic: when a word has more than three letters, its final alif maqṣūrah is normally written with yāʾ, unless that would produce two consecutive yāʾs, in which case it is written with alif, as in istaḥyā, zawāyā, and ʿarāyā. The singular is ʿariyyah. It is named so because this sale is “stripped” (ʿarīt) of the general prohibition, meaning it is exempted from it.

The practical form of an ʿariyyah sale is as follows: fresh dates still on the palm are sold for the exact quantity of dried dates they are expected to yield. The exchange must involve an equal measure of dried dates, be for less than five wasqs, and the two parties must take possession during the same contract session—the dates on the tree by simply leaving them for the buyer, and the payment of dried dates by measuring them out immediately. A fuller explanation will follow, God willing.

باب الرخصة في العرايا مقدمة الرخصة لغة: السهولة والتيسير. وشرعًا: ما يثبت على خلاف دليل شرعيٍّ لمعارضٍ راجحٍ. والعرايا: بفتح العين والراء، بعدها ألف، ثم ياء، ثم ألف، والكلمة إذا زادت عن ثلاثة أحرف تكتب بالياء، إلاَّ إذا لزم في كتابتها اجتماع ياءين فتكتب بالألف، مثل استحيا وزوايا وعرايا، ومفردها عرية، سميت بذلك؛ لأنَّها عريت من البيع المحرَّم، أي خرجت منه. وصورتها: أن يباع الرُّطب في رؤوس النخل بقدر ما يؤول إليه تمرًا يابسًا، فيباع بمثله من التمر فيما دون خمسة أوسق، بشرط التقابض في مجلس العقد، فالتمر على رأس النخلة بتخليته، وعوضه من التمر بكيله، وسيأتي بيانه بأوضح من هذا إن شاء الله تعالى. ***

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