Tawḍīḥ al-AḥkāmAbd Allah al-Bassam

Chapter on Usury (Ribā)

Introduction
Ribā—with the initial rāʾ pronounced short, derived from rabā yarbū, whose original third root-letter is wāw—

Linguistically, it signifies “increase,” as in the Almighty’s words, “Then when We send down water upon it, it stirs and swells” (al-Ḥajj 5), meaning: it grows.

Technically, it is an unlawful increase connected to a specific type of property.

Ribā is forbidden by the Qur’an, the Sunnah, consensus, and analogical reasoning.
Allah, Exalted is He, says: “He has prohibited ribā” (al-Baqarah 275).

In Ṣaḥīḥ Muslim (1598), Jābir reports: “The Messenger of Allah cursed the one who consumes ribā, the one who pays it, its scribe, and its two witnesses, and said: ‘They are all alike.’”

The Muslims unanimously agree on its prohibition and on the fact that it is among the major sins.

Ribā is blatant injustice, and the consistent principle of the just Sharīʿah is the prohibition of injustice.

Categories of Ribā
Ribā is divided into three categories:

  1. Ribā al-faḍl: this is the sale of a measured commodity for the same measured commodity of its own genus when both are edible, or the sale of a weighed edible for the same weighed edible of its genus— even if the sub-types differ—when one of the two amounts exceeds the other.
باب الربا مقدِّمة الربا: بكسر الراء مقصور، من ربا يربو، فأصله الواو. وهو لغة: الزيادة، ومنه قوله تعالى: ﴿فَإِذَا أَنْزَلْنَا عَلَيْهَا الْمَاءَ اهْتَزَّتْ وَرَبَتْ﴾ [الحج: ٥] يعني زادت. وشرعًا: زيادة في شيء مخصوص. وهو محرَّمٌ بالكتاب والسنة والإجماع والقياس. قال تعالى: ﴿وَحَرَّمَ الرِّبَا﴾ [البقرة: ٢٧٥]. وفي صحيح مسلم (١٥٩٨) عن جابر ﵁ قال: "لعن رسول الله آكل الربا، وموكله، وكاتِبَه، وشاهِدَيْهِ، وقال: هم سواء". وأجمع المسلمون على تحريمه، وأنه من كبائر الذنوب. والربا ظلم بيِّن، والقياس في الشريعة العادلة تحريم الظلم. * أقسام الربا: أقسام الربا ثلاثة: ربا الفضل: وذلك بيع مكيل بمكيل من جنسه إذا كانا مطعومين، أو موزون جنسه إذا كانا مطعومين، ولو اختلف النوع إذا بيعا وأحدهما أكثر من الآخر.

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