Tawḍīḥ al-AḥkāmAbd Allah al-Bassam

618 – From ʿUrwah al-Bāriqī (may Allah be pleased with him): “The Prophet ﷺ gave him one dinar to purchase an animal for the ʿīd sacrifice or a sheep. With that dinar he bought two sheep, then sold one of them for a dinar. He came back to the Messenger of Allah with a sheep and a dinar, whereupon the Prophet prayed that his trading be blessed; thereafter, had he bought mere dust he would have profited from it.”

Narrated by the Five except al-Nasāʾī. Al-Bukhārī also includes it within a longer report but does not quote its exact wording. (1) Al-Tirmidhī supplied a corroborating narration from Ḥakīm ibn Ḥizām. (2)

Hadith grading:
Its chain is ḥasan (sound).

The author states that it is narrated by the Five except al-Nasāʾī and that its principal version appears in al-Bukhārī. In At-Talkhīṣ it is noted that Saʿīd ibn Zayd is in the chain and scholars differ about him. Al-Mundhirī and al-Nawawī judged the isnād to be ḥasan ṣaḥīḥ, while Ibn al-Qaṭṭān, al-Khaṭṭābī, and az-Zaylaʿī leaned toward the view that the report is broken (munqaṭiʿ) because Shabīb ibn Gharqadah says, “The household related it to us.” Ibn Ḥajar, in Fatḥ al-Bārī, held that the correct view is that the chain is continuous (muttasil) though it contains an unnamed narrator; that unnamed narrator is Saʿīd ibn Zayd ibn Dirham al-Azdī. Ḥarb said, “I heard Aḥmad praise him.” The hadith has further support in al-Tirmidhī from Ḥakīm ibn Ḥizām.

As for the supporting narration from Ḥakīm ibn Ḥizām, its transmitter from Ḥakīm is Ḥabīb ibn Thābit, and the report was deemed weak by al-Tirmidhī, al-Bayhaqī, and al-Khaṭṭābī, who said that it

(1) Musnad Ahmad, no. 18549; Sunan Abi Dawud, no. 3384; Sunan al-Tirmidhi, no. 1257; Sunan Ibn Majah, no. 2402; Sahih al-Bukhari, no. 3642. (2) Sunan al-Tirmidhi, no. 1257.
٦١٨ - وَعَنْ عُرْوَةَ البَارِقِيِّ ﵁: "أنَّ النَّبِيَّ ﷺ أعْطَاهُ دِينارًا لِيَشْتَرِي بِهِ أُضحِيَّهً أوْ شَاةً، فَاشْتَرَى بِهِ شَاتَّيْنِ، فَباعَ إِحْدَاهمَا بِدِيْنارٍ، فَأَتَاهُ بِشَاةٍ وَدِيْنارٍ، فَدَعَا لَهُ بالبرَكةِ فِي بيعِهِ، فَكَانَ لَوِ اشْتَرَى تُرَابا لَرَبحَ فِيهِ" رَوَاهُ الخَمْسَةُ إِلاَّ النَّسَائِيَّ، وَقدْ أَخْرَجَهُ البُخَارِيُّ فِي ضِمْنِ حَدِيثٍ، وَلَمْ يَسُقْ لَفْظهُ (١)، وَأَوْرَدَ التِّرْمِذِيُّ لَهُ شَاهِدًا مِنْ حَدِيثِ حَكِيمِ بْنِ حِزَامٍ. (٢) ــ * درجة الحديث: إسناده حسن. قال المؤلف: رواه الخمسة إلاَّ النسائي، وأصله في البخاري. قال في التلخيص: في إسناده سعيد بن زيد مختلف فيه، وقال المنذري والنووي: إسناده حسن صحيح، ومال كل من ابن القطان والخطابي والزيلعي إلى أنَّ الحديث منقطع، ذلك لأنَّ شبيب بن غرقدة يقول: إنَّ الحيَّ حدثوه، وقال ابن حجر في فتح الباري: الصواب أنَّه متَّصل، وفي إسناده مبهم، وهذا المبهم هو سعيد بن زيد بن درهم الأزدي، قال حرب: سمعتُ أحمد يثني عليه، وللحديث شاهد عند الترمذي عن حكيم بن حزام. وأما الشاهد من حديث حكيم بن حزام فراويه عن حكيم هو حبيب بن ثابت، وقد ضعَّف الحديث الترمذي، والبيهقي، والخطابي، وقالوا: إنَّه
(١) أحمد (١٨٥٤٩)، أبو داود (٣٣٨٤)، الترمذي (١٢٥٧)، ابن ماجه (٢٤٠٢)، البخاري (٣٦٤٢). (٢) الترمذي (١٢٥٧).

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