Tawḍīḥ al-AḥkāmAbd Allah al-Bassam

688 – Abu Hurayrah (may Allah be pleased with him) reported: “The Messenger of Allah (peace and blessings be upon him) forbade a townsman to sell on behalf of a desert-dweller, to engage in najsh (bidding up the price without intending to buy), for one man to sell over his brother’s sale, to propose marriage over his brother’s proposal, and for a woman to ask that her sister be divorced so that she may overturn what is in her sister’s vessel.” Agreed upon.

Muslim also related: “A Muslim must not bid against the bidding of another Muslim.” ⦗1⦘

Lexical notes
• “He must not sell…”: the verb appears either in the indicative when lā is taken as a negating particle, or in the jussive when it is taken as a prohibitive particle.
• “Proposal (khiṭbah)”: the request for marriage, made to the woman herself or to her guardian.
• “So that she may overturn”: from kafaʾa al-ināʾ, meaning to tip a vessel over and empty its contents.
• “Bidding (sawm)”: from sāma – yasūmu; to offer a commodity and state its price.

Points derived from the ḥadīth
This report contains six prohibited matters:

  1. “That a townsman sell on behalf of a desert-dweller,” and, “Do not engage in najsh”—both have been discussed previously.
  2. The third: “A man must not sell over his brother’s sale.” That is, he says to someone who has purchased an item for ten: “I will give you the same item for nine,” or, “I will give you a better one for the same price,” seeking thereby to have him annul the sale and contract with him instead.
    The same ruling applies to buying over another’s purchase; for example, saying to someone who has sold an article for nine: “I will buy it from you for ten.” This falls under the same prohibition, for “sale” here embraces both selling and buying.
(1) Sahih al-Bukhari, no. 2140; Sahih Muslim, no. 1515.
٦٨٨ - وَعَنْ أَبِي هُرَيْرَةَ ﵁ قَالَ: "نَهَى رَسُولُ الله ﷺ أن يَبِيعَ حَاضِرٌ لِبَادٍ، ولاَ تَنَاجَشُوا، وَلاَ يَبِيعُ الرَّجُلُ عَلَى بَيْعِ أَخِيهِ، وَلاَ يَخْطُبُ عَلى خِطْبَةِ أَخِيهِ، وَلاَ تَسْأَلُ المَرْأَةُ طَلاَقَ أُخْتِهَا لِتَكْفَأَ مَا فِي إِنَائِهَا" متَّفَقٌ عَلَيْهِ. وَلِمُسْلِمٍ: "لاَ يَسُومُ المُسْلِمُ عَلى سَوْمِ المُسْلِمِ" (١). ــ * مفردات الحديث: - لا يبيع: يروى برفع الفعل على أنَّ "لا" نافية، وبالجزم على أنَّها ناهية. - خِطبة: بكسر الخاء، طلب الزواج من المرأة، أو من ولي أمرها. - لِتَكْفأ: من كفأ الإناء إذا كبَّه، وقلبه، وأفرغ ما فيه. - سوم: مصدر سام يسوم سوماً وسُواماً، أي عرض السلعة، وذكر ثمنها. * ما يؤخذ من الحديث: في هذا الحديث ستة أمور منهىٌّ عنها: ١ - "أن يبيع حاضر لبادٍ ولا تناجشوا"، وهذان تقدما. ٢ - الثالث: "لا يبيع الرجل على بيع أخيه". ومعناه: أن يقول لمن اشترى سلعة بعشرة: أنا أعطيك مثلها بتسعة، أو أعطيك خيراً منها بمثل ثمنها، ليفسخ البيع، ويعقد معه. ومثله الشراء على شرائه، وذلك بأن يقول مثلاً لمن باع سلعة بتسعة: أنا أشتريها منك بعشرة، فهو في معنى البيع المنهي عنه، فالبيع يشمل البيع والشراء.
(١) البخاري (٢١٤٠)، مسلم (١٥١٥).

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