Tawḍīḥ al-AḥkāmAbd Allah al-Bassam

669 – ʿĀʾishah (may Allah be pleased with her) said: “Barīrah came to me and said, ‘I have entered into a kitābah (manumission contract) with my owners for nine awqiyahs, one awqiyah each year, so help me.’ I replied, ‘If your owners are willing for me to pay the full amount to them and for your walāʾ (right of allegiance and inheritance) to belong to me, I will do so.’ Barīrah went to her owners and conveyed the offer, but they refused it. She returned from them while the Messenger of Allah ﷺ was sitting there and said, ‘I put that proposal to them, but they will not agree unless the walāʾ remains theirs.’ The Prophet ﷺ overheard, and I informed him of the matter. He said, ‘Take her, and stipulate the walāʾ for them, for walāʾ belongs only to the one who emancipates.’ So ʿĀʾishah did so.

The Messenger of Allah ﷺ then stood before the people, praised Allah and extolled Him, and said: ‘To proceed: What is the matter with some men who lay down conditions that are not found in the Book of Allah? Any condition that is not in the Book of Allah is null and void, even if there were a hundred such conditions. The ruling of Allah is more rightful, and the condition of Allah is more binding. Walāʾ belongs only to the one who sets the slave free.’ ”

Agreed upon, and this wording is that of al-Bukhārī.

Muslim adds: “Buy her, set her free, and stipulate the walāʾ for them.”⦗1⦘

Vocabulary of the hadith:
• Barīrah: ʿĀʾishah’s freedwoman. She had been married to Mughīth, who was likewise a freed slave; after her emancipation the Prophet ﷺ gave her the choice and she opted for separation.
• “I have entered into a kitābah with my people”: kitābah (manumission contract) is derived from kitāb (gathering), because the successive instalments of its payments

(1) Sahih al-Bukhari, no. 2168; Sahih Muslim, no. 1504.
٦٦٩ - وَعنْ عَائِشَةَ ﵂ قَالَتْ: "جَاءَتْنِي بَرِيْرَهُّ فَقَالَتْ: إِنِّي كاتَبْتُ أَهْلِي عَلَى تِسع أَوَاقٍ، فِي كُلِّ عَامٍ أُوْقِيةٌ، فَأَعِيْنِيْنِي. فَقُلْتُ: إِنْ أَحَبَّ أَهْلُكِ أَن أَعُدَّهَا لَهُمْ، وَيَكُونُ وَلاَؤُكِ لِي، فَعَلْتُ، فَذَهَبَتْ بَرِيْرَةُ الَى أَهْلِهَا، فَقَالَتْ لَهُمْ، فَأَبَوْا عَلَيْهَا، فَجَاءَتْ مِنْ عِنْدِهِمْ، وَرَسُولُ اللهِ ﷺ جالِسٌ، فَقَالَتْ: إِنِّي قَدْ عَرَضْتُ ذلِكَ عَلَيْهِمْ، فَأَبَوْا إلاَّ أنْ يَكُونَ الوَلاَءُ لَهُمْ، فَسَمعَ النَّبِيُّ ﷺ، فَأَخْبرَتْ عَائشِةُ النَّبِيَّ ﷺ، فَقَالَ: خُذِيْهَا، وَاشْتَرِطِي لَهُمُ الوَلاَءَ، فَإنَّمَا الوَلاَءُ لِمَنْ أعْتَقَ، فَفَعَلَتْ عَائشِةُ ﵂، ثُمَّ قَامَ رَسُولُ اللهِ ﷺ فِي النَّاسِ، فَحَمِد اللهَ، وَأثْنَى عَلَيْهِ، ثُمَّ قَالَ: أمَّا بَعْدُ: فَمَا بَالُ رِجَالٍ يَشْتَرِطُونَ شُرُوطًا لَيْسَتْ فِي كِتَابِ اللهِ تَعَالَى، مَا كانَ مِنْ شَرْطٍ لَيْسَ فِي كتَابِ اللهِ فَهُوَ باطلٌ، وَإِنْ كانَ مِائه شَرْطٍ، قَضاءُ اللهِ أحَقٌ، وَشَرْطُ اللهِ اوْثَقُ، وَإِنَّمَا الوَلاَءُ لِمَنْ أَعْتَقَ" مُتَّفَقٌ عَلَيْهِ، وَاللَّفْظُ لِلْبُخَارِيِّ. وَعِنْدَ مُسْلِمٍ قَالَ: "اشْتَرِيْهَا، وَاعْتِقِيهَا، وَاشْتَرِطِي لَهُمُ الوَلاَءُ" (١). ــ * مفردات الحديث: - بريرة: مولاة عائشة، كانت تحت زوجها مغيث، وكان مولى مثلها، فلما عتقت خيَّرها النبي ﷺ فاختارت فراقه. - كاتبتُ أهلي: الكتابة مشتقة من الكتب وهو الجمع؛ لأنَّ نجوم أقساطها
(١) البخاري (٢١٦٨)، مسلم (١٥٠٤).

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