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only in order to busy themselves with other forms of remembrance, not because dropping it was meant as an independent ruling. Al-Bayhaqī substantiates al-Ṭaḥāwī’s view with the report he narrates from Ibn Masʿūd: “I set out with the Prophet (peace and blessings be upon him) from Minā to ʿArafah, and he did not stop reciting the talbiyah until he stoned Jamrat al-ʿAqabah, except that he would mix it with takbīr (saying ‘Allāhu akbar’) and tahlīl (saying ‘Lā ilāha illā Allāh’).”
للاشتغال بغيرها من الذكر، لا على أنَّها تشريع ...
ويؤيد قول الطحاوي ما رواه البيهقي عن أبن مسعود قال: لقد خرجت مع النَّبي ﷺ من منى إلى عرفة، فما ترك التلبية حتى رمى جمرة العقبة، إلاَّ أنَّه يخلطها بتكبيرٍ وتهليلٍ.
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