and their model in every rite.
9 – The hadith is also cited to recommend attending the dawn prayer (ṣalāt al-subḥ) in Muzdalifah behind the imam, for that perfects the pilgrimage.
10 – Here, the term “standing” simply means being present in Muzdalifah during that period, not actually standing on one’s feet.
11 – The report delineates the proper sequence of the Hajj rites and forbids reversing them. Thus, if someone were to spend the night in Muzdalifah before standing at ʿArafah, that night would not be valid.
12 – It likewise shows that one may speak of something as complete even when only part of it has been carried out.