Tawḍīḥ al-AḥkāmAbd Allah al-Bassam

do so even though he was not in a state of iḥrām, as al-Shāfiʿī (d. 204 AH) explained in al-Umm. End of his statement.

  1. It is recommended to spend the night at Dhi Tuwa so that one may enter Mecca during the day. Ibn Ḥajar, when commenting on this ḥadith, said: “This clearly indicates entering by daylight.”

  2. As for limiting the bath to that particular well or the overnight stay to that exact spot, the likely reason is simply that it lay on his route; therefore the preference is not tied exclusively to that location.

  3. The exaltation of Mecca the Honored and the Kaʿbah the Venerated is part of revering the symbols of Allah. Allah the Exalted says: “That is so. And whoever honors the symbols of Allah—indeed, it is from the piety of hearts” (Q 22:32).

  4. Important undertakings should be commenced in the morning, for it is the time of energy and freshness. The Prophet ﷺ said: “Blessing has been placed for my nation in its early hours.”

حلالاً، أفاده الشافعي ﵁ في الأم. اهـ كلامه. ٣ - استحباب البيات بذي طوى ليدخل مكة نهارًا، قال ابن حجر عند شرح هذا الحديث: وهو ظاهر في الدخول نهارًا. ٤ - أما تخصيص الاغتسال من هذه البئر، والبيات في هذا المكان، فلعله راجع إلى أنَّ ذلك واقع في طريقه فلا تتقيد الأفضلية في ذلك. ٥ - تعظيم مكة المكرمة، والكعبة المشرفة فهما من شعائر الله تعالى، والله تعالى يقول: ﴿ذَلِكَ وَمَنْ يُعَظِّمْ شَعَائِرَ اللَّهِ فَإِنَّهَا مِنْ تَقْوَى الْقُلُوبِ (٣٢)﴾ [الحج: ٣٢] ٦ - استقبال الأعمال الهامة في الصباح، فهو وقت النشاط والاستجمام، وقد قال ﷺ: "بورك لأمتي في بكورها". ***

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