Tawḍīḥ al-AḥkāmAbd Allah al-Bassam

599 – Ibn ʿAbbās (may Allah be pleased with them) reported that the Messenger of Allah (peace and blessings be upon him) said:

“Any child who performs the pilgrimage and then reaches the age of accountability must perform another pilgrimage; and any slave who performs the pilgrimage and is later emancipated must perform another pilgrimage.”

This was narrated by Ibn Abī Shaybah and al-Bayhaqī. All of its transmitters are trustworthy, though the scholars differed over whether it is traced back to the Prophet or halts with Ibn ʿAbbās; the view most securely preserved is that it halts with him. (1)

Degree of authenticity
The report is authentic. The author writes: “Its transmitters are reliable, and the soundest position is that it stops with Ibn ʿAbbās.” Al-Ṭaḥāwī and al-Bayhaqī also transmitted it through two separate isnāds that are sound, both as a Prophetic report and as a Companion statement, and the Prophetic version is strengthened by corroborating narrations.

Al-Talḵīṣ adds: “Supporting the correctness of attributing it to the Prophet is what Ibn Abī Shaybah related from Abū Muʿāwiyah, from al-Aʿmash, from Abū Ḍubyān, from Ibn ʿAbbās: ‘Commit this to memory from me, and do not say: Ibn ʿAbbās said.’ Its plain sense is that he intended the wording to be Prophetic, which is why he forbade them from attributing it to himself.”

Vocabulary
• al-ḥinth: pronounced with a kasrah on the ḥāʾ, a sukūn on the nūn, and a voiced thāʾ; it means “sin” or “offence.” In the ḥadith it signifies reaching the point at which sin is recorded—i.e., the onset of legal responsibility.
• ayyumā: ayy is a conditional noun; here it remains declinable because it is detached from any annexation, while mā is an augmentative particle. The sense is “any child …,” and so forth.

(1) Ibn Abi Shayba, al-Musannaf, no. 14875; al-Bayhaqi, Sunan al-Kubra, no. 8397.
٥٩٩ - وَعَنِ ابنِ عَبَّاسٍ ﵄ قَالَ: قَالَ رَسُولُ الله ﷺ: "أَيُّمَا صَبِيٍّ حَجَّ، ثُمَّ بلَغَ الحِنْثَ، فَعلَيْهِ أَنْ يَحُجَّ حَجَّةً أُخْرَى، وَأَيُّمَا عَبْدٍ حَجَّ، ثُمَّ أُعْتِقَ، فَعَلَيْهِ أَنْ يَحُجَّ حَجَّةً أُخْرَى" رَوَاهُ ابنُ أَبِي شَيْبَةَ وَالبَيْهقِيُّ، وَرِجَالُهُ ثِقَات، إِلَّا أَنَّهُ اخْتُلِفَ فِي رَفْعِهِ، وَالمَحْفُوظُ أَنَّهُ مَوْقُوفٌ (١). ــ * درجة الحديث: الحديث صحيح. قال المؤلف: رجاله ثقات، والمحفوظ أنَّه موقوف، وأخرجه الطحاوي والبيقهي من طريقين، وإسناده صحيح مرفوعًا وموقوفًا، وللمرفوع شواهد ومتابعات يتقوى بها. قال في التلخيص: ويؤيد صحة رفعه ما رواه ابن أبي شيبة عن أبي معاوية عن الأعمش عن أبي ظبيان عن ابن عباس: "احفظوا عني، ولا تقولوا: قال ابن عباس"، وهذا ظاهره أنَّه أراد أنَّه مرفوع، فلهذا نهاهم عن نسبته إليه. * مفردات الحديث: - الحِنث: بكسر الحاء المهملة وسكون النون ثم ثاء مثلثة، هو الإثم والذنب، معناه أنَّه بلغ أن يكتب عليه إثم ذنبه، إذ بلغ حد التكليف. - أيما: أيُّ: اسم شرط، وهي هنا معربة؛ لأنَّها مقطوعة عن الإضافة، و"ما" زائدة والتقدير أي صبي .. إلخ.
(١) ابن أبي شيبة (١٤٨٧٥)، البيهقي (٨٣٩٧).

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies