Tawḍīḥ al-AḥkāmAbd Allah al-Bassam

598 – Ibn ʿAbbās (may Allah be pleased with him) related: “A woman from Juhaynah came to the Prophet ﷺ and said, ‘My mother vowed to perform the pilgrimage but passed away before she could do so. May I perform ḥajj on her behalf?’ He replied, ‘Yes, perform ḥajj for her. Tell me: if your mother had left an unpaid debt, would you not settle it for her? Then settle the debt owed to Allah, for Allah is worthier of being paid in full.’ ” Reported by al-Bukhārī (1).

Glossary of Terms
– Juhaynah: with ḍammah on the jīm, fatḥah on the hāʾ, a silent yāʾ, followed by an open nūn and a final tāʾ marbūṭah. The clan traces its lineage to Juhaynah ibn Zayd ibn Layth ibn Sūd ibn Aslam ibn al-Ḥāf ibn Quḍāʿah, a Qahṭānī branch of Quḍāʿah. Their territory remains along the eastern shore of the Red Sea, with Amlaj as its main township.
– Nadharat (she vowed): she obligated herself. In Islamic law, a nadhr (vow) is when a legally accountable person voluntarily binds himself to do something for Allah by means of an explicit statement.
– Afaaḥujju ʿanhā? (Shall I perform ḥajj on her behalf?): the initial hamzah is an interrogative particle signifying inquiry.
– Arāʾayti (Tell me): begins with an interrogative hamzah for affirmation and ends with a second-person feminine pronoun; it means “inform me.”
– Qāḍaytahu (settle it): the verb qaḍā carries several senses; here it means “to pay off a debt.”
– Iqḍū Allāh (Settle Allah’s right): discharge the duty owed to Allah.
– Aḥaqqu bil-wafāʾ (most deserving of fulfilment): Allah has the greatest claim to have His due rendered completely.

(1) Al-Bukhari, Hadith 1852.
٥٩٨ - وَعَنِ ابْنِ عَبَّاسٍ ﵄: "أَنَّ امْرَأَةً مِنْ جُهَيْنَةَ جَاءَتْ إِلَى النَّبِيِّ ﷺ، فَقَالتْ: إنَّ أُمِّي نَذَرَتْ أَن تَحُجَّ، وَلَمْ تَحُجَّ حَتَّى مَاتَتْ، أَفَأَحُجُّ عَنْهَا؟ قَالَ: نَعَمْ، حُجِّي عَنْهَا، أَرَايْتَ لَوْ كَانَ عَلَى أُمِّكِ دَيْنٌ أَكُنْتِ قَاضِيتَهُ، اقْضُوا اللهَ، فَالله أَحَقُّ بِالوَفَاءِ" رَوَاهُ البُخَارِيُّ (١). ــ * مفردات الحديث: - جُهَيْنَة: بضم الجيم وفتح الهاء وسكون الياء بعدها نون مفتوحة ثم مربوطة، هو جهينة بن زيد بن ليث بن سود بن أسلم بن الحاف بن قضاعة، فهي قبيلة قضاعية قحطانية، منازلها حتى الآن على الساحل الشرقي للبحر الأحمر، وعاصمة قراها أملج. - نذرت: أي أوجبت على نفسها، فالنذر شرعًا: إلزام مكلف مختار نفسه شيئًا لله تعالى، بكل قول يدل عليه. - أفأحج عنها: الهمزة فيه للاستفهام على سبيل الاستخبار. - أرأيتِ: أوله همزة استفهام للتقرير، وًاخره تاء المخاطبة المكسورة، والمعنى أخبريني. - قاضيته: قضى لها عدة معاني، والمراد بها هنا: أدى دينه. - اقضوا الله: أي اقضوا حق الله تعالى، وما وجب له عليكم. - أحق بالوفاء: يعني أولى بإعطاء حقه وافيًا من غيره.
(١) البخاري (١٨٥٢).

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