Tawḍīḥ al-AḥkāmAbd Allah al-Bassam

situation to ʿĀʾishah, there is no harm in performing an ʿumrah after completing one’s hajj, thereby acting upon all the relevant proofs.

As for Shaykh al-Islām Ibn Taymiyyah—may Allah have mercy on him—he said: “Regarding the practice of going out to the area outside the sanctuary (ḥill) in order to perform ʿumrah, no one did this during the lifetime of the Messenger of Allah ﷺ except ʿĀʾishah during the Farewell Pilgrimage. Even then, the Prophet ﷺ did not order her to do it; he only allowed it after she persisted in requesting it. None of his Companions who performed the Farewell Pilgrimage with him—every one of them from first to last—went out for this purpose, neither before the hajj nor after it. Likewise, none of the permanent residents of Mecca ever went out to the ḥill to perform ʿumrah. This is unanimously agreed upon and is known to all scholars who are familiar with his sunnah and his law.”

عائشة فلا بأس أن يعتمر بعد فراغه من الحج، عملًا بالأدلة كلها. وأما شيخ الإسلام ابن تيمية -رحمه الله تعالى- فقال: وأما الاعتمار بخروجه إلى الحل، فهذا لم يفعله أحد على عهد رسول الله ﷺ قط، إِلَّا عائشة في حجة الودل، مع أنَّ النَّبىَّ ﷺ لم يأمرها به، بل أذن فيه بعد مراجعتها. أما أصحابه -الذين حجوا معه حجة الوداع، كلهم من أولهم إلى آخرهم- فلم يخرج منهم أحد، لا قبل الحجة ولا بعدها، وكذلك أهل مكة المستوطنون لم يخرج منهم إلى الحل لعمرة، وهذا متفق عليه، معلوم لجميع العلماء الذين يعلمون سنته وشريعته. ***

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