janāʾiz, the plural of janāzah; it denotes the bier upon which the deceased is carried.

– yamassu: with an initial yāʾ bearing fatḥah and a doubled sīn. The verb mas-sa – yamassu – massan (from the Naṣara pattern) means “to touch,” i.e., to place one’s hands on a body without any barrier.
Touching one’s wife here refers to having intercourse with her, which is what is intended in this context.

– yubāshir: one says bāshara al-rajulu zawjahu, meaning he touched his wife’s skin, placing his own skin directly against hers. The term derives from basharah, the outer surface of the skin.

– lā budda: that is, there is no escape, no alternative, no avoidance; you have no choice in the matter. The phrase is used unconditionally in whatever context it appears, and the word budda is only ever found in speech when preceded by a negative particle.