Tawḍīḥ al-AḥkāmAbd Allah al-Bassam

562 – Abu Hurayrah (may Allah be pleased with him) reported: “A man came to the Prophet ﷺ and said, ‘O Messenger of Allah, I am ruined!’ He asked, ‘What has ruined you?’ The man replied, ‘I had intercourse with my wife during (the fast of) Ramadan.’ He said, ‘Can you find a slave to set free?’ He answered, ‘No.’ He asked, ‘Are you able to fast two consecutive months?’ He answered, ‘No.’ He asked, ‘Can you afford to feed sixty needy people?’ He replied, ‘No.’ He then sat down.

Thereafter, a large basket (ʿirq) filled with dates was brought to the Prophet ﷺ. He said, ‘Give this in charity.’ The man said, ‘Is there anyone poorer than us? By Allah, there is no household between its two lava fields that is more in need of it than we are.’ The Prophet ﷺ laughed until his molars became visible and then said, ‘Go and feed it to your family.’”

Narrated by the Seven compilers, and the wording is Muslim’s (1).

Vocabulary of the ḥadith:
• “a man”: he is Salamah ibn Ṣakhar al-Bayāḍī.
• “I am ruined”: ruin here means punishment; that is, I have done something that may cause my destruction.
• “I had intercourse with my wife”: i.e., he knowingly and willingly had marital relations while fasting; in another narration, “I had intercourse with my wife while I was fasting.”
• “to set free a slave”: ʿitq (manumission) is the act of liberating a neck from bondage. “Neck” here refers to a male or female slave. The neck is singled out because servitude is like a shackle placed upon it, preventing independent action; once the person is manumitted, it is as though the shackle has been removed.
• “to set free a slave”: what is meant is an entire human being; the part (the neck) is mentioned while the whole is intended, for—

(1) al-Bukhari, no. 1936; Muslim, no. 1111; Abu Dawud, no. 2390; al-Tirmidhi, no. 724; al-Nasaʾi al-Kubra, vol. 2, p. 212; Ibn Majah, no. 1671; Ahmad, no. 6989.
٥٦٢ - وَعَنْ أَبِي هُرَيرَةَ ﵁ قَالَ: "جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ، فَقَالَ: هَلَكْتُ يَا رَسُولَ اللهِ قَالَ: وَمَا أَهْلَكَكَ؟ قَالَ: وَقَعْتُ عَلَى امْرَأَتِي فِي رَمَضَانَ، فَقَالَ: هَلْ تَجِدُ مَا تُعْتِقُ رَقَبَةً؟ قَالَ: لاَ، قَالَ: فَهَلْ تَسْتَطِيعُ أنْ تَصُومَ شَهْرَيْنِ مُتَتابِعَيْنِ؟ قَالَ: لا، قَالَ: فَهَلْ تَجِدُ مَا تُطْعِمُ سِتِّينَ مِسْكِينًا؟ قَالَ: لاَ. ثُمَّ جَلَسَ، فَأُتِيَ النَّبِيُّ ﷺ بِعَرَقٍ فِيهِ تَمْرٌ، فَقَالَ: تَصَدَّقْ بِهَذَا، فَقَالَ: أَعَلَى افْقَرَ مِنَّا؟ فَمَا بَيْنَ لاَبَتَيْهَا أهْلُ بَيْتٍ أحْوَجُ إلَيْهِ مِنَّا، فَضَحِكَ النَّبِيُّ ﷺ حَتَّى بَدَتْ أنْيَابُهُ، ثُمَّ قَالَ: اذْهَبْ، فَأَطْعِمْهُ أَهْلَكَ". رَوَاهُ السَّبْعَةَ، وَاللَّفْظُ لِمُسْلِمٍ (١). ــ * مفردات الحديث: - رجل: هو سلمة بن صخر البياضى. - هلكت: الهلاك العذاب، ومراده: فعلت ما هو سبب هلاكي. - وقعت على امرأتي: أي: جامعها مختارًا عالمًا، وفي إحدى الروايات: "وطئت امرأتي، وأنا صائم". - تعتق رقبة: العتق: الخلوص، وهو تخليص الرقبة من الرق، والرقبة عبدٌ، أو أمةٌ، وخصت الرقبة من جميع البدن؛ لأنَّ الرق كالغل في رقبته، المانع له من التصرف، فإذا عتق صار كأنَّ رقبته أطلقت من ذلك الغل. تعتق رقبة: المراد بها: النفس الكاملة، وقد عبَّر بالبعض عن الكل، وهو
(١) البخاري (١٩٣٦)، مسلم (١١١١)، أبو داود (٢٣٩٠)، الترمذي (٧٢٤)، النسائي الكبرى (٢/ ٢١٢)، ابن ماجه (١٦٧١)، أحمد (٦٩٨٩).

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