Tawḍīḥ al-AḥkāmAbd Allah al-Bassam

561 – Ibn ʿAbbās (may Allah be pleased with them) said, “The very old man has been granted a concession: he may break the fast and instead feed one needy person for each day, and no make-up fast is required of him.” Reported by al-Dāraqutnī and al-Ḥākim, and both declared it authentic. (1)

Hadith grading
The report is authentic. Al-Ḥākim recorded it and judged it sound, and al-Dāraqutnī said, “Its chain is sound.” Al-Bukhārī also narrated it in similar wording (4235) through the route of ʿAṭāʾ from Ibn ʿAbbās, and it has supporting chains.
After examining this narration in all its routes and discussing them, Shaykh Muḥammad Nāṣir al-Dīn al-Albānī concluded: “The hadith of Ibn ʿAbbās shows that a person unable to fast—whether because of extreme old age or a chronic illness—feeds one needy person for each day, and this ruling is sound. It is corroborated by the hadith of Ibn ʿUmar and Abū Hurayrah, recorded by Aḥmad (7367).”

Points derived from the hadith
The first revelation concerning the fast of Ramaḍān was Allah’s words: “O you who believe, fasting has been prescribed for you …” (2:183) up to His words, “And upon those who can afford it is a ransom: feeding a needy person. And whoever volunteers more, it is better for him; but to fast is better for you, if you only knew” (2:184).
At the beginning, therefore, Muslims were given the choice either to fast or to refrain and pay the ransom—feeding one needy person for every missed day. Al-Bukhārī narrates (4237) from Salamah ibn al-Akwaʿ that he said, “When the verse ‘… a ransom: feeding a needy person’ was revealed, he was…"

(1) Al-Daraqutni, 2:205; Al-Hakim, no. 1607.
٥٦١ - وَعَنِ ابْنِ عبَّاسٍ ﵄ قَالَ: "رُخِّصَ لِلْشيْخِ الكَبِيرِ أنْ يُفْطِرَ، وَيُطْعِمَ عَنْ كُلِّ يَوْم مِسْكِيْنًا، وَلاَ قَضَاءَ عَلَيْهِ". رَوَاهُ الدَّارَقُطْنِيُّ، وَالحَاكِمُ، وَصَحَّحَاهُ (١). ــ * درجة الحديث: الحديت صحيحٌ. أخرجه الحاكم وصحَّحه، وقال الدارقطني: إسناده صحيح، وقد أخرجه البخاري (٤٢٣٥) بنحوه من طريق عطاء إلى ابن عباس، وله شواهد. وقال الشيخ محمد ناصر الدين الألباني بعد أن استعرض هذا الأثر وأتى بطرقه وبحثها وناقشها-: قال: حديث ابن عباس يدل على أنَّ العاجز عن الصيام -لكبره أو مرض مزمن- يطعم عن كل يوم مسكينًا، وهذا صحيح يشهد له حديث ابن عمر وأبي هريرة [رواه أحمد (٧٣٦٧)]. * ما يؤخد من الحديث: أول ما نزل في شأن صيام رمضان: قوله تعالى: ﴿يَاأَيُّهَا الَّذِينَ آمَنُوا كُتِبَ عَلَيْكُمُ الصِّيَامُ. . .﴾ [البقرة: ١٨٣] إلى قوله: ﴿وَعَلَى الَّذِينَ يُطِيقُونَهُ فِدْيَةٌ طَعَامُ مِسْكِينٍ فَمَنْ تَطَوَّعَ خَيْرًا فَهُوَ خَيْرٌ لَهُ وَأَنْ تَصُومُوا خَيْرٌ لَكُمْ إِنْ كُنْتُمْ تَعْلَمُونَ (١٨٤)﴾ [البقرة: ١٨٤] فصار المسلمون مخيرين في أول الأمر بين الصيام وبين الفطر مع الفدية، وهي إطعام مسكين عن كل يوم؛ لما جاء في البخاري (٤٢٣٧) عن سلمة بن الأكوع أنَّه قال: "لما نزلت: ﴿يُطِيقُونَهُ فِدْيَةٌ طَعَامُ مِسْكِينٍ﴾ هو كان
(١) الدارقطني (٢/ ٢٠٥)، الحاكم (١٦٠٧).

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