Tawḍīḥ al-AḥkāmAbd Allah al-Bassam

—have taken the reward.” [Al-Bukhari 2733; Muslim 1119]

Benefits:

  1. This Sacred Law has been revealed with rulings that are gentle and easy. Allah says, “He has not placed any hardship upon you in the religion” (22:78), and He says, “Allah intends ease for you and does not intend hardship for you” (2:185). Because travel usually involves some difficulty, the Lawgiver lightened it by allowing the traveler to break the fast during the daylight hours of Ramadan. It is recommended to make use of this concession, for it is one of Allah’s allowances, granted out of His bounty and kindness to His creation, and He loves that His concessions be accepted.

  2. It is recommended for the traveler to break the fast in Ramadan. As for fasting on the Day of ʿArafah or on ʿĀshūrāʾ while traveling, Imam Aḥmad explicitly said it is recommended to fast, and this was also the view of several early scholars. The likely distinction is that any missed days of Ramadan can be made up later, whereas ʿArafah and ʿĀshūrāʾ cannot be made up if one misses fasting on those specific days.

  3. The author states that someone whose profession involves continual travel—such as a courier, a pack-animal driver, or a sailor—may break the fast so long as he has a home town to which he returns. Shaykh ʿAbd al-ʿAzīz ibn Bāz adds: If the traveler keeps his family with him, or has no family at all, then fasting remains obligatory because his travel is effectively uninterrupted. However, if he has a family but does not take them with him, he may choose between fasting and breaking the fast.

بالأجر" [رواه البخاري (٢٧٣٣) ومسلم (١١١٩)]. * فوائد: الأولى: جاءت هذه الشريعة بالأحكام الميسرة السمحة، فقد قال تعالى: ﴿وَمَا جَعَلَ عَلَيْكُمْ فِي الدِّينِ مِنْ حَرَجٍ﴾ [الحج: ٧٨] وقال تعالى: ﴿يُرِيدُ اللَّهُ بِكُمُ الْيُسْرَ وَلَا يُرِيدُ بِكُمُ الْعُسْرَ﴾ [البقرة: ١٨٥] ولما كان السفر -غالبًا- فيه مشقة، خفِّف فيه، فرخص الله تعالى الفطر في نهار رمضان، فهي رخصة يستحب التمتع بها؛ لأنَّها من رخص الله التي أباحها فضلاً منه، وإحسانًا على خلقه، ويُحب أن تؤتى. الثانية: استحباب الفطر للمسافر في نهار رمضان، وأما صيام يوم عرفة في السفر وعاشوراء فنص الإمام أحمد على استحباب صيامه، وهو قول طائفة من السلف، ولعلَّ الفرق بين رمضان وهذين اليومين أنَّ رمضان إذا فاتت أيامه قضى صومه، بخلاف عرفة وعاشوراء، فلا يقضى الصيام بفوتهما. الثالثة: قال الشيخ: ويفطر من عادته السفر كصاحب البريد والمكاري والملاح إذا كان له بلد يأوي إليه. وقال الشيخ عبد العزيز بن باز: إذا كان الإنسان المسافر يحمل أهله معه، أو ليس له أهل، فإنَّه يلزمه الصيام؛ لأنَّ سفره هذا غير منقطع، وإن كان له أهل، ولكن لا يحملهم معه، فهو يخير بين الصيام والإفطار. ***

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