Tawḍīḥ al-AḥkāmAbd Allah al-Bassam

557 – Abu Hurayrah (may Allah be pleased with him) reported that the Messenger of Allah (peace and blessings be upon him) said: “If someone forgets while he is fasting and eats or drinks, he must complete his fast, for it is Allah who has fed him and given him drink.” Agreed upon by al-Bukhari and Muslim.

Al-Hakim relates another wording: “Whoever breaks the fast in Ramadan out of forgetfulness is not required to make it up, nor is any expiation due.” This version is authentic (1).

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Hadith grading:
The hadith is ṣaḥīḥ. Al-Hakim narrated it and declared it sound. The author concurs, and Shaykh al-Albani adds: “The fourth narration, through Abu Salamah ibn ʿAbd al-Raḥmān from Abu Hurayrah, states: ‘Whoever breaks the fast in the month of Ramadan forgetfully, no make-up and no expiation are due.’ It was recorded by Ibn Ḥibbān (3521) and by al-Hakim, who authenticated it according to Muslim’s criteria; al-Dhahabi agreed. It was also transmitted by al-Daraqutni (2/178) and al-Bayhaqi (7863), both of whom said, ‘All of its transmitters are trustworthy.’ I say: its chain is ḥasan.”

Glossary of the hadith:
• fa-liyutim ṣawmahu (let him complete his fast): the lām is the imperative lām, and the mīm carries a fatḥah because the verb is doubled.
• fa-innamā: a clause explaining why the forgetful person is not deemed to have broken his fast; since sustenance comes directly from Allah and the servant has no contrivance in obtaining it, it is not attributed to him. Eating forgetfully is analogous, for the servant played no deliberate part in it.
• innamā: a particle of restriction meaning, “No one fed him or gave him drink except Allah,” indicating that forgetfulness comes from Allah and is a mark of His gentleness toward His servants.

(1) Al-Bukhari, no. 1933; Muslim, no. 1155; al-Hakim, no. 1569.
٥٥٧ - وَعَنْ أَبِي هُرَيْرَةَ ﵁ قَالَ: قَالَ رَسُولُ اللهِ ﷺ: "مَنْ نَسِيَ وَهُوَ صَائِمٌ، فَأَكَلَ أوْ شَرِبَ، فَلْيُتِمَّ صَوْمَهُ؛ فَإِنَّمَا أَطْعَمَهُ اللهُ وَسَقَاهُ". مُتَّفَقٌ عليْهِ. وللحاكم: "مَنْ أفْطَرَ فِي رَمَضَانَ نَاسِيًا، فَلاَ قَضَاءَ عَلَيهِ، وَلاَ كفَّارَةً". وَهُوَ صَحِيحٌ (١). ــ * درجة الحديث: الحديث صحيح. فقد رواه الحاكم وصححه. قال المؤلف: وهو صحيح، قال الشيخ الألباني: الرواية الرابعة عن أبي سلمة بن عبد الرحمن عن أبي هريرة بلفظ؛ "من؛ أفطر في شهر رمضان ناسيًا فلا قضاء عليه ولا كفارة" أخرجه ابن حبان (٣٥٢١) والحاكم وصححه على شرط مسلم، ووافقه الذهبي، وأخرجه الدارقطني (٢/ ١٧٨) والبيهقي (٧٨٦٣) وقالا: كلهم ثقات، قلتُ: وإسناده حسن. * مفردات الحديث: - فليتم صومه: "اللام" لام الأمر، والميم مفتوحة؛ لأنَّه مضاعف. - فإنما: تعليل لكون الناسي لا يفطر، ووجه ذلك: أنَّ الرزق لما كان من الله ليس فيه للعبد تحيل، فلا ينسب إليه، شبَّه الأكل ناسيًا به؛ لأنَّه لا صنع للعبد فيه. - إنما: أداة حصر، ومعناها: ما أطعمه، ولا سقاه إلاَّ الله؛ ليدل على أنَّ النسيان من الله، وأنَّه من لطفه بعباده.
(١) البخاري (١٩٣٣)، مسلم (١١٥٥)، الحاكم (١٥٦٩).

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