Tawḍīḥ al-AḥkāmAbd Allah al-Bassam

534 – Qabisah ibn Mukhariq al-Hilali (may Allah be pleased with him) said: The Messenger of Allah (peace and blessings be upon him) declared, “Soliciting alms is lawful only for one of three people: (1) a man who has assumed a financial liability in order to reconcile others; for him, asking is permissible until he obtains what will repay it, after which he must refrain; (2) a man whose property has been ravaged by a calamity that obliterated his wealth; for him, asking is permissible until he secures a subsistence level of living; and (3) a man whom poverty has stricken, so that three men of sound judgment from among his own people stand and testify, ‘So-and-so has been overtaken by need.’ For him, asking is permissible until he secures a subsistence level of living. Anything beyond these cases, O Qabisah, is illicit; whoever takes it consumes the unlawful.” Narrated by Muslim, Abu Dawud, Ibn Khuzaymah, and Ibn Hibban (1).
—
Vocabulary of the hadith:
– man: in the genitive, an apposition to “three,” or in the nominative, understood as “one of them.”
– tahammala: he bore or undertook a burden.
– hamālah (with open ḥāʾ and a light mīm): the liability a person assumes on behalf of another to mend relations and avert or quell discord.
– until he obtains it: the pronoun does not refer to “asking” or to “hamālah,” but to whichever of the two meanings applies—that he recovers what he obtained through asking, or the amount he paid in hamālah.
– jāʾiḥah (with voiced jīm): an agent noun from jāḥat-hu yajūḥu-hu, meaning “it annihilated him”; here it denotes a heaven-sent disaster beyond human control that destroys property, such as flooding or hail,

(1) Sahih Muslim, no. 1044; Sunan Abu Dawud, no. 1640; Ibn Khuzayma, no. 2361; Ibn Hibban, no. 3291.
٥٣٤ - وَعَنْ قَبِيْصَةَ بْنِ مُخَارِقٍ الهِلاَلِيِّ ﵁ قَالَ: قَالَ رَسُولُ اللهِ ﷺ: "إِنَّ المَسْأَلَةَ لاَ تَحِلُّ إلاَّ لأَحَدِ ثَلاَثَةٍ: رَجُلٍ تَحَمَّلَ حَمَالَةً، فَحَلَّتْ لَهُ المَسْأَلَةُ حَتَّى يُصِيْبَهَا، ثُمَّ يُمْسِكَ، وَرَجُلٍ أَصَابتهُ جَائِحَةٌ اجْتَاحَتْ مَالَهُ، فَحَلَّتْ لَهُ المَسْأَلَةُ حَتَّى يُصِيبَ قِوَامًا مِنْ عَيْشٍ، وَرَجُلٍ أصَابَتْهُ فَاقَةٌ حَتَّى يَقُومَ ثَلاَثَةٌ مِنْ ذَوِي الحِجَا مِنْ قَوْمهِ: لَقَدْ أصَابَتْ فُلاَنًا فَاقَةٌ، فَحَلَّتْ لَهُ المَسْأَلَةُ حَتَّى يُصِيْبَ قِوَامًا مِنْ عَيْشٍ، فَمَا سِوَاهُنَّ مِنَ المَسْأَلَةِ -يَا قَبِيْصَةُ- سُحْتٌ، يَأْكُلُهُ صَاحِبُهُ سُحْتًا". رَوَاهُ مُسْلِمٌ وَأَبُو دَاوُدَ وَابْنُ خُزَيْمَةَ وَابْنُ حِبَّانَ (١). ــ * مفردات الحديث: - رجل: بالجر، بدلٌ من "ثلاثة"، أو بالرفع بتقدير: "أحدهم". - تحمَّل: حمل وثقل. - حمالة -بفتح الحاء والميم المخففة-: ما يتحمله الإنسان عن غيره لإصلاح ذات البين خوف الفتنة، أو وقوعها. - حتى يصيبها: الضمير ليس براجع إلى "المسألة"، ولا إلى "الحمالة"، وإنما هو راجع إلى أحد المعنيين، والمعنى: أن يصيب ما حصل له من المسألة، أو ما أدى من الحمالة. - جائحة: بفتح الجيم المعجمة، اسم فاعل من: جاحته تجوحه: إذا استأصلته، والمراد بها: آفة سماوية لا صنع لآدمي فيها تتلف المال، كالفيضان، والبرد،
(١) مسلم (١٠٤٤)، أبو داود (١٦٤٠)، ابن خزيمة (٢٣٦١)، ابن حبان (٣٢٩١).

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