Tawḍīḥ al-AḥkāmAbd Allah al-Bassam

520 – From Abu Hurayrah – may Allah be pleased with him – that the Prophet ﷺ said, “Seven persons will Allah shade in His shade on the Day when there is no shade but His…,” and he went on to relate the rest of the report. Among those seven he mentioned: “and a man who gives charity and keeps it so secret that his left hand does not know what his right hand has spent.” Agreed upon. ⦗1⦘

Vocabulary of the hadith
– “Seven”: meaning seven individuals. The wording is intentionally gender-neutral so as to include women, for the jurists have stated that the rulings of the Sharia apply to every morally responsible person.
“Seven”: specifying a number in one context does not preclude the existence of others outside that number.
– “He will shade them”: a verbal clause functioning as the predicate of the subject “seven.” Saʿid ibn Mansur relates with a sound chain: “Seven whom Allah will shade in the shade of His Throne.” “He will shade them” means He will cover and protect them.
– “So that his left hand does not know what his right hand has spent”: this is how al-Bukhari and others narrate it, whereas Muslim records it in reversed order: “so that his right hand does not know what his left hand has spent.” Qadi ʿIyad said, “All the manuscripts of Sahih Muslim that have reached us contain the reversed order, but the first version is correct, for the established Sunnah is to give charity with the right hand.”

Points derived from the hadith

  1. It establishes the resurrection and the reckoning in the Hereafter, matters known in the religion by necessity.
  2. It confirms that the sun will descend on the Day of Resurrection and draw near to the people assembled
(1) Al-Bukhari, Hadith 660; Muslim, Hadith 1031.
٥٢٠ - عَنْ أَبِي هُرَيْرَةَ ﵁ عَنِ النَّبِيِّ ﷺ قَالَ: "سَبْعَةٌ يُظِلُّهُمُ اللهُ فِي ظلِّهِ، يَوْمَ لاَ ظِلَّ إلاَّ ظلُّهُ ... " فَذَكَرَ الحَديثَ. وفِيه: "وَرَجُلٌ تَصَدَّقَ بِصَدَقَةٍ فَأَخْفَاهَا، حَتَّى لاَ تَعْلَمَ شِمَالُهُ مَا تُنْفِقُ يَمِيْنه". مُتَّفَقٌ عَلَيْهِ (١). ــ * مفردات الحديث: - سبعة: أي: سبعة أشخاص، وإنما قدر هكذا؛ ليشمل النساء، فالأصوليون ذكروا أنَّ أحكام الشرع عامة لجميع المكلفين. سبعة: التنصيص بالعدد في شيء لا ينفي ما عداه. - يظلهم الله: جملة محلها الرفع على أنَّها خبر للمبتدأ، الذي هو "سبعة"، وجاء في رواية سعيد بن منصور بإسناد حسن: "سبعة يظلهم الله في ظل عرشه"، ومعنى "يظلهم": يسترهم. - حتى لا تعلم شماله ما تنفق يمينه: هكذا روايات البخاري وغيره، ولكن جاء في مسلم مقلوبًا، وهو: "حتى لا تعلم يمينه ما تنفق شماله". قال القاضي عياض: جميع النسخ التي وصلت إلينا من صحيح مسلم جاء فيها الترتيب مقلوبًا، والصواب الأول؛ لأنَّ السنة المعهودة إعطاء الصدقة باليمين. * ما يؤخذ من الحديث: ١ - فيه إثبات البعث والجزاء الأخروي، وهو مما علم من الدين بالضرورة. ٢ - فيه إثبات نزول الشمس يوم القيامة، وقربها من العباد في المحشر، حتى
(١) البخاري (٦٦٠)، مسلم (١٠٣١).

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