Tawḍīḥ al-AḥkāmAbd Allah al-Bassam

517 – Ibn ʿUmar (may Allah be pleased with them both) said: “The Messenger of Allah ﷺ made the zakat al-Fitr obligatory: one sāʿ (about 2.5–3 kg) of dates or one sāʿ of barley, upon every slave and free person, male and female, young and old among the Muslims, and he ordered that it be given before the people go out for the prayer.” Agreed upon. (1)

Ibn ʿAdī and al-Dāraquṭnī record—through a weak chain—the additional wording: “Make them self-sufficient so they will not have to go around seeking help on this day.” (2)

— Hadith grading:
The extra wording is weak.
The author states: Ibn ʿAdī and al-Dāraquṭnī transmit, with a weak chain, the addition: “Make them self-sufficient so they will not have to go around seeking help on this day.”
That chain includes Muḥammad ibn ʿUmar al-Wāqidī.
It is also reported through Najīḥ al-Sindī, nicknamed Abū Maʿshar.
Ibn al-Mulqin and al-Ḥāfiẓ declared him weak; Ibn al-Madīnī and al-Nasāʾī likewise deemed him weak, and al-Bukhārī said: “His hadith is munkar.”

— Vocabulary of the hadith:
• faraḍa: can bear two senses—the more apparent is “he made it obligatory,” and the other is “he fixed (its amount).”

(1) Al-Bukhari, hadith no. 1503; Muslim, hadith no. 984. (2) Ibn Adi, al-Kamil, vol. 7, p. 2519; al-Daraqutni, vol. 2, p. 152.
٥١٧ - عَنِ ابْنِ عُمَرَ ﵄ قَالَ: "فرَضَ رَسُولُ الله ﷺ زَكَاةَ الفِطْرِ صَاعًا مِنْ تَمْرٍ، أوْ صَاعًا مِنْ شَعِيرٍ، عَلَى العَبْدِ وَالحُرِّ، وَالذَّكَرِ وَالأُنْثَى، وَالصَّغِيرِ والكَبِيرِ مِنَ المُسْلِمِينَ، وَأمَرَ بِهَا أنْ تُؤَدَّى قَبْلَ خُرُوجِ النَّاسِ إِلَى الصَّلاَةِ". مُتَّفَقٌ عَلَيْهِ (١). وَلاِبْنِ عَديٍّ وَالدَّارَقُطنِيِّ بإسنَادٍ ضَعِيفٍ: "أَغْنُوهُمْ عَنِ الطَّوَافِ فِي هذا اليَوْمِ" (٢). ــ * درجة الحديث: الزيادة ضعيفة. قال المؤلف: ولابن عدي والدارقطني بإسناد ضعيف زيادة: "أغنوهم عن الطواف في هذا اليوم". وفيه محمَّد بن عمر الواقدي. كما أنه جاء من رواية نجيح السندي الملقَّب: أبا معشر. قال ابن الملقن والحافظ: إنَّه ضعيف، وضعَّفه ابن المديني والنسائي، وقال البخاري: منكر الحديث. * مفردات الحديث: - فرض: يحتمل وجهين: أحدهما -وهو الأظهر-: أوجب، والآخر بمعنى قدر.
(١) البخاري (١٥٠٣)، مسلم (٩٨٤). (٢) ابن عدي في الكامل (٧/ ٢٥١٩)، الدارقطني (٢/ ١٥٢).

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies